The Story of Portland Mennonite Church...
PMC Pastoral Leadership at a Glance
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Allan Good – Superintendent - 1922-1932
Henry Yoder –Superintendent – 1932-1934 Paul N Roth – Pastor - 1924 -1934, Superintendent 1934-1936 Glen Whitaker – Superintendent – 1936-1939 Marcus Lind – Superintendent – 1939-1945 Paul E Yoder – Superintendent – 1945-1947 Claud Hostetler – Superintendent – 1947 -1961 Amsa Kauffman – Pastor - 1962-1963 Marcus Smucker – Pastor – 1963-1979 Cleo Mann – Community Pastor – 1970-? Lee Miller – Associate Pastor – 1970-1972 |
Dave Stutzman – Pastor of Administration - 1974-1981
Marlin Kym – Pastor – 1980-1986 Ralph Lind – Pastor – 1986-1999 Patty Friesen – Associate Pastor – 1990-1996 Rod Stafford – Lead Pastor – 1999 – 2024 Charlene Schrag – Pastor of Youth Ministries – 1999-2008 Rachel Ringenberg Miller – Associate Pastor – 2007-2015 Curt Weaver – Youth Pastor – 2009 - Present Britt Clarno – Pastor of Community Life – 2016-2021 Diane Hooge - Pastor of Community Life - 2021-2022 Kristen Swartley - Pastor of Community Life - 2022-Present Kris Voss-Rothmeier - Transitional Pastor - 2024-Present |
A PMC Timeline
We are indebted to Muriel Snyder, Hope Lind, Wayne Gingerich, Robert Lee, Margaret Shetler, the Pacific Northwest Historical Society, and PMC church documents for much of the information and photos shared here. We are also thankful for the work of Gloria Nussbaum in collecting the audio interviews you will find in the timeline below. If you wish to just listen to these interviews you will find them HERE.
1907-1916
Early Mission Efforts
In October of 1907 John Bresssler and his wife, originally from Lancaster, PA, started a mission themselves on 763 Hood St. at the west end of the Ross Island bridge. They started a Sunday School which had an attendance as high as 75. However it closed in October of 1908 due to lack of financial support on account of the financial panic related to the 1907 depression. In March of 1915 another effort began at 21st and Pettygrove or Quimby streets, with interest and support from the Pacific Coast and West Coast Amish Mennonite conferences. Services were held monthly. After several mission workers relocated to Hopewell, OR, the mission work was discontinued in 1916.
Early Mission Efforts
In October of 1907 John Bresssler and his wife, originally from Lancaster, PA, started a mission themselves on 763 Hood St. at the west end of the Ross Island bridge. They started a Sunday School which had an attendance as high as 75. However it closed in October of 1908 due to lack of financial support on account of the financial panic related to the 1907 depression. In March of 1915 another effort began at 21st and Pettygrove or Quimby streets, with interest and support from the Pacific Coast and West Coast Amish Mennonite conferences. Services were held monthly. After several mission workers relocated to Hopewell, OR, the mission work was discontinued in 1916.
Allan and Fannie Good
1922-1923
The Portland Mission Established
The third mission attempt was endorsed and approved in June, 1922 at the Second Annual Pacific Coast Conference meeting (Mennonite Church). The board called Allan Good and his wife Fannie to be the Superintendent and Matron of the mission. The mission property at 733 and 739 NW Savier Street between 22nd and 23rd Avenues was first rented ($25/month for the one building which had been used by moonshiners). It consisted of two old buildings. The 1st meeting was held November 12, 1922 on the second floor of the 1st building with 125 persons present, mostly from the valley Mennonite churches. The text for the service was Genesis 28:16: “Surely God is in this place.” Attendance increased rapidly and by Christmas, attendance was 122. By Easter Sunday in April, attendance was 240 of which 150 were children.
The Portland Mission Established
The third mission attempt was endorsed and approved in June, 1922 at the Second Annual Pacific Coast Conference meeting (Mennonite Church). The board called Allan Good and his wife Fannie to be the Superintendent and Matron of the mission. The mission property at 733 and 739 NW Savier Street between 22nd and 23rd Avenues was first rented ($25/month for the one building which had been used by moonshiners). It consisted of two old buildings. The 1st meeting was held November 12, 1922 on the second floor of the 1st building with 125 persons present, mostly from the valley Mennonite churches. The text for the service was Genesis 28:16: “Surely God is in this place.” Attendance increased rapidly and by Christmas, attendance was 122. By Easter Sunday in April, attendance was 240 of which 150 were children.
1923-1942
Evangelistic Meetings Held
Three week evangelistic tent meetings were held each summer from 1923 until the start of World War II. The largest attendance was about 700. Also growing out of the first tent meetings was a group of people who visited the Multnomah County Jail twice a month to sing to prisoners.
Evangelistic Meetings Held
Three week evangelistic tent meetings were held each summer from 1923 until the start of World War II. The largest attendance was about 700. Also growing out of the first tent meetings was a group of people who visited the Multnomah County Jail twice a month to sing to prisoners.
1924-1927
A Congregation Is Established
The local Mission Board recommended at the June 1924 meeting that a congregation be established. On Sunday morning, July 27, 1924, twenty-five charter members were accepted into the congregation. Paul N Roth was ordained a minister to help with the work (previously from the Fairview congregation near Albany). The workers were supported with food and clothing provided by the valley churches and $30 per month from the District Mission Board. In addition, young Mennonite women, who worked in the homes of wealthy Portlanders, lived at the church and paid $5 per week for room, meals and laundry. This income helped support the work of the church. On January 17, 1925 a delegate body of all the Oregon congregations voted unanimously to purchase the Savier Street property for $7,500. “Frequently within the next year, Allan Good wrote letters to the Gospel Herald, telling of his sending 12,000 circulars to 200 Mennonite congregations in the United States and Canada and reporting the contributions sent by individuals and congregations.” (Hope Lind, 1976)
By 1927, there were 48 members.
A Congregation Is Established
The local Mission Board recommended at the June 1924 meeting that a congregation be established. On Sunday morning, July 27, 1924, twenty-five charter members were accepted into the congregation. Paul N Roth was ordained a minister to help with the work (previously from the Fairview congregation near Albany). The workers were supported with food and clothing provided by the valley churches and $30 per month from the District Mission Board. In addition, young Mennonite women, who worked in the homes of wealthy Portlanders, lived at the church and paid $5 per week for room, meals and laundry. This income helped support the work of the church. On January 17, 1925 a delegate body of all the Oregon congregations voted unanimously to purchase the Savier Street property for $7,500. “Frequently within the next year, Allan Good wrote letters to the Gospel Herald, telling of his sending 12,000 circulars to 200 Mennonite congregations in the United States and Canada and reporting the contributions sent by individuals and congregations.” (Hope Lind, 1976)
By 1927, there were 48 members.
1924-1930
Summer Bible School, Camping Program, and Children’s Welfare Home
Allan Good was an innovator and visionary and started one of the first Mennonite summer Bible school programs in 1924. He also began sending city children to the country for several weeks where they lived with Mennonite families. In 1927, approximately 70 children were treated to two weeks in the country in what was called a Fresh Air program. This grew into what in 1929 was thought to be the first camping program in the Mennonite church. More than 40 children camped in primitive facilities in a fir grove near Zion Mennonite church.
Shortly after the congregation was established, the need for childcare in the community was urgent. It served orphaned children as well as daycare services. The charge for full time care was $10 per month and 25 cents per day for childcare with meals, 10 cents without meals. It was often difficult to collect fees. By 1927 the work had grown to 16 full time and eight daytime children. The work was closed in 1930 when the program could not meet the city's requirements for licensing and the building it was meeting in was condemned by the city.
Sunday School was begun at a separate site at 185 NE Russell Street in 1926. After growing to 92 by Easter, 1927, this Eastside program was closed by late July 1928.
Children still remained a primary focus of the mission work and a kindergarten was opened in the fall of 1928 led by Rhea Yoder and Viola Wenger. This work continued until at least 1932.
Summer Bible School, Camping Program, and Children’s Welfare Home
Allan Good was an innovator and visionary and started one of the first Mennonite summer Bible school programs in 1924. He also began sending city children to the country for several weeks where they lived with Mennonite families. In 1927, approximately 70 children were treated to two weeks in the country in what was called a Fresh Air program. This grew into what in 1929 was thought to be the first camping program in the Mennonite church. More than 40 children camped in primitive facilities in a fir grove near Zion Mennonite church.
Shortly after the congregation was established, the need for childcare in the community was urgent. It served orphaned children as well as daycare services. The charge for full time care was $10 per month and 25 cents per day for childcare with meals, 10 cents without meals. It was often difficult to collect fees. By 1927 the work had grown to 16 full time and eight daytime children. The work was closed in 1930 when the program could not meet the city's requirements for licensing and the building it was meeting in was condemned by the city.
Sunday School was begun at a separate site at 185 NE Russell Street in 1926. After growing to 92 by Easter, 1927, this Eastside program was closed by late July 1928.
Children still remained a primary focus of the mission work and a kindergarten was opened in the fall of 1928 led by Rhea Yoder and Viola Wenger. This work continued until at least 1932.
1924 -1925
A Mission Garden
Beginning in 1924, Allan Good started a mission garden across the street from the churches buildings. In 1924, Good handed out over 1,000 quarters which children and the mission workers used to purchase seeds for the mission garden. The produce was used to support the mission as well as sold to raise funds. By the end of 1925, about $1,500 had been raised for the work of the mission.
A Mission Garden
Beginning in 1924, Allan Good started a mission garden across the street from the churches buildings. In 1924, Good handed out over 1,000 quarters which children and the mission workers used to purchase seeds for the mission garden. The produce was used to support the mission as well as sold to raise funds. By the end of 1925, about $1,500 had been raised for the work of the mission.
1926
Mission Truck Purchased
In July 1926, the Mission Board came to the city and purchased a year-old Reo truck for the activities of the mission. The cost was $475, which they considered to be a good buy. Several wooden benches were put in the back for transporting children and workers.
Mission Truck Purchased
In July 1926, the Mission Board came to the city and purchased a year-old Reo truck for the activities of the mission. The cost was $475, which they considered to be a good buy. Several wooden benches were put in the back for transporting children and workers.
1928 – 1932
A Church Building Constructed during the Great Depression
As the work continued to grow a larger building was needed. The conference approved the construction of a new building. The building pictured here ended up costing $14,261 and was used by the congregation until it relocated to Southeast Portland in 1969. Allan Good’s original cost estimate for the new building was $7,400 - $8,200. The construction resulted in significant debt for the building, which became controversial among the supporting congregations. The old buildings continued to be used until late 1931, when both were condemned by the city and had to be wrecked.
Allan Good’s vision for mission and ministry was quite expansive. Among other things he wanted to expand the children’s welfare program and also to purchase a farm near Hubbard. The conference board overseeing the Portland Mission was concerned about over-extending financially and asked Rev. Good to keep his focus solely on the Mission work. The parties were unable to agree on this singular focus, and so Good’s time at the mission came to a close in 1932.
The Great Depression began in August 1929 and extended through 1939, affecting much of the world
A Church Building Constructed during the Great Depression
As the work continued to grow a larger building was needed. The conference approved the construction of a new building. The building pictured here ended up costing $14,261 and was used by the congregation until it relocated to Southeast Portland in 1969. Allan Good’s original cost estimate for the new building was $7,400 - $8,200. The construction resulted in significant debt for the building, which became controversial among the supporting congregations. The old buildings continued to be used until late 1931, when both were condemned by the city and had to be wrecked.
Allan Good’s vision for mission and ministry was quite expansive. Among other things he wanted to expand the children’s welfare program and also to purchase a farm near Hubbard. The conference board overseeing the Portland Mission was concerned about over-extending financially and asked Rev. Good to keep his focus solely on the Mission work. The parties were unable to agree on this singular focus, and so Good’s time at the mission came to a close in 1932.
The Great Depression began in August 1929 and extended through 1939, affecting much of the world
1930-1931
Cross Country Sabbatical
Beginning March 1, 1930, Allan and Fannie Good had a year’s leave of absence, traveling in a three-in-one “apartment” Bible Coach. During this time they traveled twenty thousand miles in twenty-five states, visiting two hundred Mennonite congregations.
Cross Country Sabbatical
Beginning March 1, 1930, Allan and Fannie Good had a year’s leave of absence, traveling in a three-in-one “apartment” Bible Coach. During this time they traveled twenty thousand miles in twenty-five states, visiting two hundred Mennonite congregations.
Henry Yoder
1932
New Leadership and Program Reductions
In April, 1932 Henry Yoder and his wife, Lydia, were appointed as interim superintendent and matron of the Portland Mission, after the departure of Allan Good. The Yoders were charter members of the Portland Mission. Henry worked full-time in a nearby casket factory, so his mission work was all done outside of his working hours. This was a time of “confusion, dissension and transition” due to reduced support from the Conference and concerns about reducing indebtedness before expanding programs. This resulted in discontinuation of the summer camps for girls and boys, as well as the Fresh Air program. The Reo mission truck was sold sometime after the discontinuation of these programs.
The church membership was 60 at some point in 1932.
New Leadership and Program Reductions
In April, 1932 Henry Yoder and his wife, Lydia, were appointed as interim superintendent and matron of the Portland Mission, after the departure of Allan Good. The Yoders were charter members of the Portland Mission. Henry worked full-time in a nearby casket factory, so his mission work was all done outside of his working hours. This was a time of “confusion, dissension and transition” due to reduced support from the Conference and concerns about reducing indebtedness before expanding programs. This resulted in discontinuation of the summer camps for girls and boys, as well as the Fresh Air program. The Reo mission truck was sold sometime after the discontinuation of these programs.
The church membership was 60 at some point in 1932.
Paul N. Roth
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1934 - 1936
Another Temporary Superintendent In November, 1934 Paul N. Roth, who had been ordained as pastor ten years earlier, assumed the role of superintendent. Activities were very minimal during this time. He left this post after 19 months. Several of the long-term workers also ended their service at this time. Minutes of this time period highlight even the difficulties of obtaining adequate firewood from the supporting congregations during this period. |
1936
Long-term Female Volunteer Leaves
Viola Wenger completed 12 years of service to the Mission.
Long-term Female Volunteer Leaves
Viola Wenger completed 12 years of service to the Mission.
Glenn W. and Fern Whitaker
1936 - 1939
The Fourth Superintendent
In June, 1936 Glenn W. and Fern Whitaker became the fourth superintendent and matron. He was college-educated, but frail. He was a man of deep prayer who brought a revival of spiritual life in the congregation and established a “Prayer Room” which included a weekly prayer list.. In the summer of 1937 he re-activated the boys’ and girls’ summer camp programs. A few black children began to come to the Sunday School during this time, as the neighborhood began to change. On January 23, 1938, they held a “Dedication Service and Day of Fasting and Prayer,” to dedicate the new mission truck. Whitaker left after three years to become the superintendent for the Mennonite Mission in Los Angeles.
The Fourth Superintendent
In June, 1936 Glenn W. and Fern Whitaker became the fourth superintendent and matron. He was college-educated, but frail. He was a man of deep prayer who brought a revival of spiritual life in the congregation and established a “Prayer Room” which included a weekly prayer list.. In the summer of 1937 he re-activated the boys’ and girls’ summer camp programs. A few black children began to come to the Sunday School during this time, as the neighborhood began to change. On January 23, 1938, they held a “Dedication Service and Day of Fasting and Prayer,” to dedicate the new mission truck. Whitaker left after three years to become the superintendent for the Mennonite Mission in Los Angeles.
Marcus and Salome Lind
1939 - 1945
New Superintendent and Pastor
In March, 1939 Marcus and Salome Lind became the fifth superintendent and matron, and Marcus was ordained as pastor in November of that year. After some years of decline, the church membership returned to 60 in 1940. The neighborhood around the church was changing during this time because of wartime industries and shipbuilding. The Vanport housing project began construction in August, 1942. “Nearby housing projects brought a more transient group of children to the Sunday School and introduced the first large group of colored children (about one half of the Sunday School), which has continued until today.” (Robert Lee, March 1958)
In 1945 Marcus Lind was called to be the principal of Western Mennonite High School, so he resigned as Superintendent, but continued as Pastor. Chester Hartzler was ordained as a deacon in 1942 and served until his death in 1957.
New Superintendent and Pastor
In March, 1939 Marcus and Salome Lind became the fifth superintendent and matron, and Marcus was ordained as pastor in November of that year. After some years of decline, the church membership returned to 60 in 1940. The neighborhood around the church was changing during this time because of wartime industries and shipbuilding. The Vanport housing project began construction in August, 1942. “Nearby housing projects brought a more transient group of children to the Sunday School and introduced the first large group of colored children (about one half of the Sunday School), which has continued until today.” (Robert Lee, March 1958)
In 1945 Marcus Lind was called to be the principal of Western Mennonite High School, so he resigned as Superintendent, but continued as Pastor. Chester Hartzler was ordained as a deacon in 1942 and served until his death in 1957.
1943
Long-term Female Volunteer Returns Home
In February, 1943 Myrtle Miller returned to her home in Alberta, Canada, due to illness. She was the longest-serving volunteer up to that time.
Long-term Female Volunteer Returns Home
In February, 1943 Myrtle Miller returned to her home in Alberta, Canada, due to illness. She was the longest-serving volunteer up to that time.
1945 - 1947
New Superintendent
In August, 1945 Paul E. and Flossie Yoder became the Mission Superintendent and matron. They served for two years until he left to teach at Hesston College. During their time of service, Paul spend a lot of time working on his college degree, and Flossie became ill and her doctor recommend that they leave the mission work.
August 1945 was also the month when the U.S. dropped atomic bombs on Hiroshima and Nagasaki, and World War II came to an end.
During Yoders’ time at the Mission they initiated the rental of a neon sign to advertise services. They also started a kindergarten under Flossie’s supervision, with the class taught by Enid Clinton. They also started a home nursing class under Flossie’s leadership and Bible teaching and with a trained nurse to give instruction.
New Superintendent
In August, 1945 Paul E. and Flossie Yoder became the Mission Superintendent and matron. They served for two years until he left to teach at Hesston College. During their time of service, Paul spend a lot of time working on his college degree, and Flossie became ill and her doctor recommend that they leave the mission work.
August 1945 was also the month when the U.S. dropped atomic bombs on Hiroshima and Nagasaki, and World War II came to an end.
During Yoders’ time at the Mission they initiated the rental of a neon sign to advertise services. They also started a kindergarten under Flossie’s supervision, with the class taught by Enid Clinton. They also started a home nursing class under Flossie’s leadership and Bible teaching and with a trained nurse to give instruction.
Claud M. and Nora Hostetler
1947 - 1955
The Seventh (and last) Superintendent – and Pastor
In June, 1947 Claud M. and Nora Hostetler became the seventh and last Mission Superintendent and Matron. In 1947 there were 78 church members, but that declined to 52 in 1949. In May, 1948 Hostetler was also ordained as Pastor. He resigned as Superintendent in May, 1955, but continued as pastor until 1961. He was the second-longest serving Superintendent (after Allan Good).
During the Hostetler era, there were usually four full-time workers making up the Mission. By the end of 1948, there were four in Jewish work and four at the Rescue Mission.
During their time of service, the Mission Board decided to buy the neon sign, rather than continuing to rent it. They established a Bus Fund for the purchase of a bus to haul children, as the panel truck was no longer large enough. In March, 1950 a dedication service was held for the new 35-passenger bus which enabled them to comfortably transport fifty children, and attendance at midweek activities increased.
The Seventh (and last) Superintendent – and Pastor
In June, 1947 Claud M. and Nora Hostetler became the seventh and last Mission Superintendent and Matron. In 1947 there were 78 church members, but that declined to 52 in 1949. In May, 1948 Hostetler was also ordained as Pastor. He resigned as Superintendent in May, 1955, but continued as pastor until 1961. He was the second-longest serving Superintendent (after Allan Good).
During the Hostetler era, there were usually four full-time workers making up the Mission. By the end of 1948, there were four in Jewish work and four at the Rescue Mission.
During their time of service, the Mission Board decided to buy the neon sign, rather than continuing to rent it. They established a Bus Fund for the purchase of a bus to haul children, as the panel truck was no longer large enough. In March, 1950 a dedication service was held for the new 35-passenger bus which enabled them to comfortably transport fifty children, and attendance at midweek activities increased.
“By 1949 the congregation was experiencing diversity of ethnic groups in its membership, with a young Chinese man being a member. There were members of Jewish and Russian background, and the first blacks were baptized in 1951.” At one time during Hostetlers’ tenure, there were 17 Black members of the congregation.
Photo from the Gospel Herald, June 26, 1951 page 614. From Left to right: Wayne Hooley, Donald Bridges, Gene Hodges, Nathaniel Hartly. James Perez, Vernoin Brazzle, and Philip Hostetler
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In 1951, the largest summer Bible School was held, with an enrollment of 238 and average attendance of 172. “More than half were brought in by the bus – usually there were 95 to 105 on the 35-passenger bus; one day 116. In those days, people did not worry much about liability from overloading.” (Hope Lind, 1976)
In the fall of 1952, they started a Station Wagon Fund to replace the panel truck. On June 11, 1953 the new Ford V8 Country Sedan with three full seats arrived. “Claud visited every congregation in the district, taking along colored boys who were members. The offerings taken helped raise money for the station wagon so that it was paid for when it came.” (Hope Lind, 1976)
By 1954, church membership had increased to 84.
By 1954, church membership had increased to 84.
The Last of the Female Volunteer Workers
In the summer of 1954, the City of Portland condemned the living arrangements in the basement of the mission building. The Local Mission Board temporarily rented an apartment about a mile away for the two staff members, but this was quickly deemed too costly and unsatisfactory for the work. As a result, the last of some 27 short and long-term female workers were relieved of their duties.
In the summer of 1954, the City of Portland condemned the living arrangements in the basement of the mission building. The Local Mission Board temporarily rented an apartment about a mile away for the two staff members, but this was quickly deemed too costly and unsatisfactory for the work. As a result, the last of some 27 short and long-term female workers were relieved of their duties.
Change in the surrounding community
In just two months in 1954, ten homes within two blocks of the mission were wrecked to make room for commercial industry.
In just two months in 1954, ten homes within two blocks of the mission were wrecked to make room for commercial industry.
1954 - 1956
Becoming Independent
The residential area around the church had become increasingly industrial during the war years, greatly reducing the potential for Sunday School participation by neighborhood children. For several years, the congregation had arranged to pick children up by bus to bring them to Sunday School.
The difficulties with bringing the buildings up to code resulted in some efforts to sell and/or consider relocating the Mission. In addition, the resignation of Claud Hostetler as Superintendent, and the cessation of the female volunteer effort prompted the Annual District Mission Board to take an action to make the Mission independent. This action took place on December 9, 1955.
On May 13, 1956 the congregation established a new Constitution to govern itself as Portland Mennonite Church, independently from the Mission Board.
Becoming Independent
The residential area around the church had become increasingly industrial during the war years, greatly reducing the potential for Sunday School participation by neighborhood children. For several years, the congregation had arranged to pick children up by bus to bring them to Sunday School.
The difficulties with bringing the buildings up to code resulted in some efforts to sell and/or consider relocating the Mission. In addition, the resignation of Claud Hostetler as Superintendent, and the cessation of the female volunteer effort prompted the Annual District Mission Board to take an action to make the Mission independent. This action took place on December 9, 1955.
On May 13, 1956 the congregation established a new Constitution to govern itself as Portland Mennonite Church, independently from the Mission Board.
1958
Voluntary Service Unit House Opens
“By the mid-1950s, young men from all over the nation were coming to Portland to perform alternative service in hospitals in the city. Then VSers began coming, with the opening of the Voluntary Service unit at 4545 N.E. Garfield in 1958. Also about this time, young adults were coming to Portland for professional training.” The VS house was located in a predominantly Black section of the city, and many of the VS workers worked at Good Samaritan Hospital. Both the old-timers and the newcomers at Portland Mennonite Church shared a vision for mission and service by the church.
I-W was a military draft classification for conscientious objectors to war. Young men assigned that classification were allowed to perform “alternative service” to the military by serving in hospitals and other local institutions. In Portland, many I-W men served at Good Samaritan Hospital and Goodwill Industries. By 1967, there were 68 I-W’s serving in the Portland area.
Voluntary Service Unit House Opens
“By the mid-1950s, young men from all over the nation were coming to Portland to perform alternative service in hospitals in the city. Then VSers began coming, with the opening of the Voluntary Service unit at 4545 N.E. Garfield in 1958. Also about this time, young adults were coming to Portland for professional training.” The VS house was located in a predominantly Black section of the city, and many of the VS workers worked at Good Samaritan Hospital. Both the old-timers and the newcomers at Portland Mennonite Church shared a vision for mission and service by the church.
I-W was a military draft classification for conscientious objectors to war. Young men assigned that classification were allowed to perform “alternative service” to the military by serving in hospitals and other local institutions. In Portland, many I-W men served at Good Samaritan Hospital and Goodwill Industries. By 1967, there were 68 I-W’s serving in the Portland area.
1961
Pastor Hostetler Resigns
After the congregation became independent in 1956, Pastor Hostetler continued to hold down a full-time job in addition to his pastoral responsibilities. He let the congregation know that he would like to resign from the pastorate, but agreed to stay on until another pastor was found. The search for another pastor stretched out for some five years until he finally resigned at the end of 1961.
Pastor Hostetler Resigns
After the congregation became independent in 1956, Pastor Hostetler continued to hold down a full-time job in addition to his pastoral responsibilities. He let the congregation know that he would like to resign from the pastorate, but agreed to stay on until another pastor was found. The search for another pastor stretched out for some five years until he finally resigned at the end of 1961.
1962-1963
Interim Pastors
Visiting ministers served the congregation until Amsa Kauffman arrived to serve as interim pastor from June 1962, to May 1963. Glen Roth served as interim pastor in June and July 1963, with other pastors also filling in.
Interim Pastors
Visiting ministers served the congregation until Amsa Kauffman arrived to serve as interim pastor from June 1962, to May 1963. Glen Roth served as interim pastor in June and July 1963, with other pastors also filling in.
Marcus Smucker
1963 - 1979
New Pastor is Marcus Smucker
Marcus (and Dottie) Smucker arrived at the Portland congregation in September, 1963, and he was formally installed as pastor and ordained on November 24, 1963.
Smucker’s ordination came two days after the assassination of President John F. Kennedy.
According to Hope Lind, “Marcus Smucker came to the congregation after it had for months been on a maintenance program, attempting to hold its own even while searching for a new sense of direction. He brought enthusiasm, vision, and a new style of leadership. Coming when a wave of change was beginning to surge through the congregation, the next years brought times of examination, testing, learning and growth for him and for the congregation. As the make-up of the congregation became more heterogeneous, he led in developing communication skills and in exercising respect and caring among the members even in areas of differences.” (Hope Lind, 1976)
New Pastor is Marcus Smucker
Marcus (and Dottie) Smucker arrived at the Portland congregation in September, 1963, and he was formally installed as pastor and ordained on November 24, 1963.
Smucker’s ordination came two days after the assassination of President John F. Kennedy.
According to Hope Lind, “Marcus Smucker came to the congregation after it had for months been on a maintenance program, attempting to hold its own even while searching for a new sense of direction. He brought enthusiasm, vision, and a new style of leadership. Coming when a wave of change was beginning to surge through the congregation, the next years brought times of examination, testing, learning and growth for him and for the congregation. As the make-up of the congregation became more heterogeneous, he led in developing communication skills and in exercising respect and caring among the members even in areas of differences.” (Hope Lind, 1976)
1964 - 1970
Walnut Park Chapel
After the arrival of Marcus Smucker, the congregation began to discuss whether their mission was to continue to serve children from other neighborhoods who had to be transported to Portland Mennonite Church.
On November 15, 1964 members of Portland Mennonite church and the VS unit started a Sunday School in the basement of the VS house, which was soon called Walnut Park Chapel. The VS workers had previously engaged in community service and recreation programs for the children of the neighborhood. The first Sunday there were thirty neighborhood children and sixteen adult workers in attendance.
“On Easter Sunday, 1966, 77 persons were present. In 1967, they added a twenty-minute worship service, and on July 7, 1968, four teenagers were baptized. At a dedication service a week later, on July 15, Walnut Park Chapel became autonomous and began to develop a more complete program to include club work, camping, Bible school, visitation and recreation activities. The work at Walnut Park was temporarily closed because of lack of pastoral leadership and VS personnel in 1970. The work there did not reopen, though contacts continued with some of the people.”
“. . .these were the 60’s, years of racial tension, and it was concluded that a black church could not succeed with white leadership, so this effort was discontinued. This was not an easy decision.” (W. Gingerich)
Walnut Park Chapel
After the arrival of Marcus Smucker, the congregation began to discuss whether their mission was to continue to serve children from other neighborhoods who had to be transported to Portland Mennonite Church.
On November 15, 1964 members of Portland Mennonite church and the VS unit started a Sunday School in the basement of the VS house, which was soon called Walnut Park Chapel. The VS workers had previously engaged in community service and recreation programs for the children of the neighborhood. The first Sunday there were thirty neighborhood children and sixteen adult workers in attendance.
“On Easter Sunday, 1966, 77 persons were present. In 1967, they added a twenty-minute worship service, and on July 7, 1968, four teenagers were baptized. At a dedication service a week later, on July 15, Walnut Park Chapel became autonomous and began to develop a more complete program to include club work, camping, Bible school, visitation and recreation activities. The work at Walnut Park was temporarily closed because of lack of pastoral leadership and VS personnel in 1970. The work there did not reopen, though contacts continued with some of the people.”
“. . .these were the 60’s, years of racial tension, and it was concluded that a black church could not succeed with white leadership, so this effort was discontinued. This was not an easy decision.” (W. Gingerich)
1968-1970
Dave and Donna Stutzman arrive to help with Alternative Service workers
In 1968 Dave and Donna Stutzman were asked to come help Portland Mennonite Church strengthen its connections with about 40 I-W workers serving in the city. Marcus Smucker had reached out to the Pacific Coast Conference for help with this task. Dave worked half-time as Alternative Service Coordinator, which Marcus Smucker had been doing in addition to pastoring the church. Dave worked his other half-time as a staff member at Friendly House. Dave’s work included welcoming new I-W alternative service volunteers to the city, helping them find housing arrangements and connecting them with job placements, mostly at Good Samaritan and Immanuel Hospitals. He also coordinated athletic activities for the young men in basketball and softball. One of the softball teams was called the “MennoKnights.” They also used a big gymnasium in Linnton for basketball. There were enough Mennonites to make three or four teams and they had their own league.
Dave and Donna Stutzman arrive to help with Alternative Service workers
In 1968 Dave and Donna Stutzman were asked to come help Portland Mennonite Church strengthen its connections with about 40 I-W workers serving in the city. Marcus Smucker had reached out to the Pacific Coast Conference for help with this task. Dave worked half-time as Alternative Service Coordinator, which Marcus Smucker had been doing in addition to pastoring the church. Dave worked his other half-time as a staff member at Friendly House. Dave’s work included welcoming new I-W alternative service volunteers to the city, helping them find housing arrangements and connecting them with job placements, mostly at Good Samaritan and Immanuel Hospitals. He also coordinated athletic activities for the young men in basketball and softball. One of the softball teams was called the “MennoKnights.” They also used a big gymnasium in Linnton for basketball. There were enough Mennonites to make three or four teams and they had their own league.
1968
Glimpses publication begins
This is a brief church newsletter published several times each year. It was designed to encourage a “spirit of love, understanding, and support through glimpses into the lives, joys, and concerns of the community of believers known as Portland Mennonite Church.”
Glimpses publication begins
This is a brief church newsletter published several times each year. It was designed to encourage a “spirit of love, understanding, and support through glimpses into the lives, joys, and concerns of the community of believers known as Portland Mennonite Church.”
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1969
Moving to a different building at 35th and Main On June 29, 1969 Portland Mennonite Church began meeting in the building they purchased from the First Friends Congregation. The two congregations shared the building for about a year until the Friends new building (Reedwood Friends Church) was ready to occupy. Lind described the move as to “another old building but at a different location.” The purchase price was $57,500 for the church building and three 100 foot lots with two houses on them. The houses were later torn down to make space for off-street parking. “The auditorium with stained glass windows and beautiful wood in the style of decades earlier would seat 250.” The location was in a “low-income community in the inner city.” |
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1969 - 1974
New VS Unit in Northwest Portland
When the congregation moved to Southeast Portland a new VS unit called Mennonite Friendship Center was initiated. This helped retain some presence in the church’s former neighborhood. This VS house was located at 2267 NW Pettygrove, about three blocks from the Savier Street location. The unit was started to help with the work of a community service organization called Friendly House. Initially, Dave and Donna Stutzman served as non-resident unit leaders for this group. The Mennonite Friendship Center VS workers provided “. . .Bible studies for community women, children’s clubs, and worked with the elderly and teenage girls. But lack of pastoral help, inexperienced and short-term personnel and rising costs contributed to the demise of the unit.” After this unit closed in 1973 or 1974, it moved to SE 34th and Main, one block west of the current church building. After only a couple of years this unit was also closed.
New VS Unit in Northwest Portland
When the congregation moved to Southeast Portland a new VS unit called Mennonite Friendship Center was initiated. This helped retain some presence in the church’s former neighborhood. This VS house was located at 2267 NW Pettygrove, about three blocks from the Savier Street location. The unit was started to help with the work of a community service organization called Friendly House. Initially, Dave and Donna Stutzman served as non-resident unit leaders for this group. The Mennonite Friendship Center VS workers provided “. . .Bible studies for community women, children’s clubs, and worked with the elderly and teenage girls. But lack of pastoral help, inexperienced and short-term personnel and rising costs contributed to the demise of the unit.” After this unit closed in 1973 or 1974, it moved to SE 34th and Main, one block west of the current church building. After only a couple of years this unit was also closed.
1970 - 1972
Lee J. Miller serves as associate pastor and interim pastor
Lee J. Miller came to Portland as a retired bishop from Illinois. He served as associate pastor with Marcus Smucker from 1970 to 1971, and then as interim pastor from 1971 to 1972 while Marcus Smucker was on sabbatical for graduate study.
Lee J. Miller serves as associate pastor and interim pastor
Lee J. Miller came to Portland as a retired bishop from Illinois. He served as associate pastor with Marcus Smucker from 1970 to 1971, and then as interim pastor from 1971 to 1972 while Marcus Smucker was on sabbatical for graduate study.
1970
Cleo (and Nellie) Mann begin as community pastor.
Cleo and Nellie Mann lived in the house next to the church for a period of time as visitation ministers. Cleo also picked up responsibility for relating to I-W workers when Dave Stutzman left to work full-time at Friendly House. The number of I-W workers declined rapidly during this period following the end of the military draft.
Cleo (and Nellie) Mann begin as community pastor.
Cleo and Nellie Mann lived in the house next to the church for a period of time as visitation ministers. Cleo also picked up responsibility for relating to I-W workers when Dave Stutzman left to work full-time at Friendly House. The number of I-W workers declined rapidly during this period following the end of the military draft.
1970’s
Involvement in the Sunnyside Neighborhood
When the congregation moved to its new Southeast Portland location at 35th and Main, it became more and more involved in the surrounding community. “They began to make community contacts with literature and visitation and started working with senior citizens and the Sunnyside School. In the next years they expanded their ministry in this depressed area of many single-parent families, much substandard housing, frequent child abuse and high percentage of people on welfare. Several [church] families moved to the Sunnyside neighborhood, and in 1974 the Northwest VS unit relocated in the neighborhood to help strengthen the witness of love and caring and provide various types of social and community service. The congregation began a cooperative preschool for neighborhood and church children.”
The Portland Mennonite Church women’s group was originally formed in 1925, primarily as a sewing circle. During this period of the mid-1970’s the scope of their activities broadened to include “inspirational meetings, Bible study and prayer groups, skills workshops, bazaars, bake sales, supervision of 4H clubs, Good News Clubs, and working with senior citizens.”
Involvement in the Sunnyside Neighborhood
When the congregation moved to its new Southeast Portland location at 35th and Main, it became more and more involved in the surrounding community. “They began to make community contacts with literature and visitation and started working with senior citizens and the Sunnyside School. In the next years they expanded their ministry in this depressed area of many single-parent families, much substandard housing, frequent child abuse and high percentage of people on welfare. Several [church] families moved to the Sunnyside neighborhood, and in 1974 the Northwest VS unit relocated in the neighborhood to help strengthen the witness of love and caring and provide various types of social and community service. The congregation began a cooperative preschool for neighborhood and church children.”
The Portland Mennonite Church women’s group was originally formed in 1925, primarily as a sewing circle. During this period of the mid-1970’s the scope of their activities broadened to include “inspirational meetings, Bible study and prayer groups, skills workshops, bazaars, bake sales, supervision of 4H clubs, Good News Clubs, and working with senior citizens.”
1970’s
Congregational Life
The congregation was also strongly committed to spiritual growth and discipleship, in addition to service and mission. Despite the potential for conflict, the congregation took on numerous issues: “civil rights, concern for minorities, which version of the Bible to use officially, whether or not to use a piano or organ in worship services, the use of the women’s veiling, the practice of footwashing, the payment of war taxes (or relation to government), the meaning of church membership, the most useful organizational structures, the role of the pastor, individualism versus community, the spiritual well-being of the children of the congregation, and evangelistic outreach were studied, discussed, and acted upon.”
“There have been experiments in intentional community, accountability groups, cluster groups. There have been brotherhood meetings to work through potentially divisive issues. . . But as they discovered anew their common faith and spiritual roots in a membership study, 120 people participated in the making of a congregational covenant. In 1975 they worked hard at the process of discerning gifts and understanding the leading of the Holy Spirit in the choosing of a church moderator, instead of using a traditional win-lose election method.”
In 1973 church membership reached an all-time high [at the time] of 157. By 1976 membership was still 152. “Although the congregation was reaching out to the unchurched and seeking people in its neighborhood, most of the increase came from Mennonite young people settling in the city. Nearly seventy percent of those attending were under thirty-five years of age. Over eighty percent had been part of the congregation less than ten years.”
In a 1973 article in the Gospel Herald, Marlene Kropf reflected on the congregation’s diversity: “We have come from every kind of Mennonite background, from the most conservative to the most liberal. Nearly every level of education is represented from the illiterate to a PhD candidate. Some of us earn barely enough to keep body and soul together, and others worry about how to be stewards of an over-abundance of wealth. Some in our congregation thrive on change, on trying out new ideas, and others wish things would always be the same. There are people who like small groups, and others who hate them! Sometimes I’ve thought to myself, ‘If the Spirit of Christ can work and move in such a group as ours, He could do it anywhere!’”
Hope Lind concludes her 1976 history, “The city, as noisy, needy and wicked as ever, was becoming the loved home of Mennonites. They were attempting to be God’s people by meeting head-on the challenges of living together in mutual love and respect while searching for new, more effective ways to minister to the needy in their church neighborhood and elsewhere. To do this they were developing a new decentralized organizational structure, begun in 1973 and continuing in 1976 with small groups known as mission groups being responsible for different areas of church function. They were a people alive, subject to change, prone to failure, aiming for success, and committed to each other as the body of Christ in the Pacific Coast Conference of the Mennonite Church.”
Congregational Life
The congregation was also strongly committed to spiritual growth and discipleship, in addition to service and mission. Despite the potential for conflict, the congregation took on numerous issues: “civil rights, concern for minorities, which version of the Bible to use officially, whether or not to use a piano or organ in worship services, the use of the women’s veiling, the practice of footwashing, the payment of war taxes (or relation to government), the meaning of church membership, the most useful organizational structures, the role of the pastor, individualism versus community, the spiritual well-being of the children of the congregation, and evangelistic outreach were studied, discussed, and acted upon.”
“There have been experiments in intentional community, accountability groups, cluster groups. There have been brotherhood meetings to work through potentially divisive issues. . . But as they discovered anew their common faith and spiritual roots in a membership study, 120 people participated in the making of a congregational covenant. In 1975 they worked hard at the process of discerning gifts and understanding the leading of the Holy Spirit in the choosing of a church moderator, instead of using a traditional win-lose election method.”
In 1973 church membership reached an all-time high [at the time] of 157. By 1976 membership was still 152. “Although the congregation was reaching out to the unchurched and seeking people in its neighborhood, most of the increase came from Mennonite young people settling in the city. Nearly seventy percent of those attending were under thirty-five years of age. Over eighty percent had been part of the congregation less than ten years.”
In a 1973 article in the Gospel Herald, Marlene Kropf reflected on the congregation’s diversity: “We have come from every kind of Mennonite background, from the most conservative to the most liberal. Nearly every level of education is represented from the illiterate to a PhD candidate. Some of us earn barely enough to keep body and soul together, and others worry about how to be stewards of an over-abundance of wealth. Some in our congregation thrive on change, on trying out new ideas, and others wish things would always be the same. There are people who like small groups, and others who hate them! Sometimes I’ve thought to myself, ‘If the Spirit of Christ can work and move in such a group as ours, He could do it anywhere!’”
Hope Lind concludes her 1976 history, “The city, as noisy, needy and wicked as ever, was becoming the loved home of Mennonites. They were attempting to be God’s people by meeting head-on the challenges of living together in mutual love and respect while searching for new, more effective ways to minister to the needy in their church neighborhood and elsewhere. To do this they were developing a new decentralized organizational structure, begun in 1973 and continuing in 1976 with small groups known as mission groups being responsible for different areas of church function. They were a people alive, subject to change, prone to failure, aiming for success, and committed to each other as the body of Christ in the Pacific Coast Conference of the Mennonite Church.”
1974 -1981
Dave (and Donna) Stutzman Serves as Pastor of Mission and Administration
Dave Stutzman was “commissioned” to come back to PMC full-time as Minister of Mission and Administration, although he was not licensed or ordained. His primary focus was helping with community outreach in the Sunnyside area in which the church was located, as well as relating to VS units sponsored by the Mennonite Board of Missions. One of his roles was small group coordination where different small groups were assigned specific roles, such as a small group for worship and another small group called the Sunnyside Mission group. Dave also served on the Pacific Coast Conference Mission Board. He describes an excited, growing congregation with a lot of 30-somethings, and a lot of interest in reaching out in the neighborhood. A number of people were excited about living and worshiping in the same community, and many aspired to share more of their income and spend less. Several people were involved with grocery distribution and gleaning of some farm crops to share with the neighborhood. Others volunteered at the neighborhood Sunnyside Elementary School.
After Marcus Smucker left to teach at the seminary, Dave offered his resignation to be effective a year later in 1981. His thought was that he wanted to make space in the congregation for a fresh start under the new leadership of Marlin Kym.
Dave (and Donna) Stutzman Serves as Pastor of Mission and Administration
Dave Stutzman was “commissioned” to come back to PMC full-time as Minister of Mission and Administration, although he was not licensed or ordained. His primary focus was helping with community outreach in the Sunnyside area in which the church was located, as well as relating to VS units sponsored by the Mennonite Board of Missions. One of his roles was small group coordination where different small groups were assigned specific roles, such as a small group for worship and another small group called the Sunnyside Mission group. Dave also served on the Pacific Coast Conference Mission Board. He describes an excited, growing congregation with a lot of 30-somethings, and a lot of interest in reaching out in the neighborhood. A number of people were excited about living and worshiping in the same community, and many aspired to share more of their income and spend less. Several people were involved with grocery distribution and gleaning of some farm crops to share with the neighborhood. Others volunteered at the neighborhood Sunnyside Elementary School.
After Marcus Smucker left to teach at the seminary, Dave offered his resignation to be effective a year later in 1981. His thought was that he wanted to make space in the congregation for a fresh start under the new leadership of Marlin Kym.
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1976 - present
Sunnyside Mennonite Montessori School opens The pre-school was opened in September, 1976 and continues to this day, filling an important need for affordable child care for the families of the church and community. In 1980 it became a Montessori program with the arrival of Betta Kym, who was a trained Montessori teacher. The church has supported this work through the years by providing space rent free and beginning in 1992, providing money for student tuition scholarships. |
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1979
Sing and Rejoice!: new hymns for congregations (green), was published by Herald Press, Scottdale, Pennsylvania and Kitchener, Ontario.
Sing and Rejoice!: new hymns for congregations (green), was published by Herald Press, Scottdale, Pennsylvania and Kitchener, Ontario.
Marlin Kym
1980 - 1986
Marlin D. (and Betta) Kym Serves as Pastor
The congregation did not have a pastor for about a year after Marcus Smucker left to teach at the Associated Mennonite Biblical Seminary. Then Marlin and Betta Kym came to serve as pastor. Marlin brought a very caring spirit to the congregation. After six years, he left to take a pastorate in Hutchinson, Kansas.
Marlin D. (and Betta) Kym Serves as Pastor
The congregation did not have a pastor for about a year after Marcus Smucker left to teach at the Associated Mennonite Biblical Seminary. Then Marlin and Betta Kym came to serve as pastor. Marlin brought a very caring spirit to the congregation. After six years, he left to take a pastorate in Hutchinson, Kansas.
1981
PMC begins collecting non-perishable foods for FISH Emergency Services
This collection happens one Sunday each month at the church. The food is then transported to FISH Emergency Services. In 2015 this ministry was replaced by Mainspring Portland and donations continue to be collected monthly at PMC and transported to Mainspring..
PMC begins collecting non-perishable foods for FISH Emergency Services
This collection happens one Sunday each month at the church. The food is then transported to FISH Emergency Services. In 2015 this ministry was replaced by Mainspring Portland and donations continue to be collected monthly at PMC and transported to Mainspring..
1981 - 1984
Emmaus Fellowship, a church planting initiative
Numerous ideas came up about church planting toward the end of Marcus Smucker’s pastorate and in the initial years of the pastorate of Marlin Kym. Emmaus Fellowship was initiated as a result of some of these discussions. It was led by Dave and Donna Stutzman along with numerous other PMCers. It met near Southeast 82nd and Foster Road. After an initial period of growth (mostly from the surrounding community), this effort closed.
Emmaus Fellowship, a church planting initiative
Numerous ideas came up about church planting toward the end of Marcus Smucker’s pastorate and in the initial years of the pastorate of Marlin Kym. Emmaus Fellowship was initiated as a result of some of these discussions. It was led by Dave and Donna Stutzman along with numerous other PMCers. It met near Southeast 82nd and Foster Road. After an initial period of growth (mostly from the surrounding community), this effort closed.
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1982 - 1992
SELFHELP Crafts Festivals in the church basement Beginning in the fall of 1982, a SELFHELP Crafts festival was held each year for two days in the church basement. The crafts were produced by artisans from around the world and sold to improve and sustain their livelihoods. The largest sale was $56,000. 1992
World Neighbors Craft Store on Hawthorne The congregation decided to discontinue the annual craft festivals in the church basement and pivoted to open a craft store featuring SELFHELP items on Hawthorne Boulevard, very close to the church. Kathy Harder took a one year leave of absence as church secretary in order to manage the store for the first year. This store quickly grew to become the third largest SELFHELP Crafts affiliated outlet in the United States. A significant number of volunteers from the church helped operate the store, and the store gave the church broader community exposure. In 1996 the National SELFHELP Crafts organization changed its name to Ten Thousand Villages and the Portland store became a contract store with the national organization. By 2003, the Ten Thousand Villages store on Hawthorne outgrew its space and made the decision to move to the Pearl District at 914 NW Everett Street. It changed its name to Banyan Tree due to changing requirements from the national Ten Thousand Villages organization about requirements to use the name. In July, 2010 the store relocated to the Mercy Corp building at the Skidmore fountain until the store closed and the organization disbanded in 2011. |
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1986 - 1999
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Ralph (and Brenda) Lind Serves as Pastor
The church experienced a time of growth during the pastorate of Ralph Lind. The congregation felt a need to either remodel the building to make more space or to have more than one worship service. They initially chose to have two worship services (see 1992 below). |
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1990 - 1994
Patty Friesen Serves as Youth Pastor and Associate Pastor Patty was ordained on November 14, 1993. Patty left to attend Associated Mennonite Biblical Seminary in the fall of 1994. |
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1989
Refugee Sponsorship begins In 1989, before the collapse of the Soviet Union, the church sponsored a Ukrainian refugee family for resettlement. Members of the congregation worked to provide initial housing, rent and furnish a rental house, and help with job placement for the family, which included a four year old daughter and three year old son. That family, in turn, sponsored a dozen relatives who resettled in Portland over following years. Again in 2000 the church sponsored a refugee through the SOAR program. Several othe refugees have been sponsored through the years. |
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1990
Women’s Group stops meeting
Portland Mennonite Church had an active women’s group, starting in 1927 when they met and sewed for local needy children and community needs. Later they were known as the Sewing Circle, and then Women’s Missionary and Service Commission.
“Many women were involved over the years in monthly meetings for Bible study and sewing projects of various kinds to fill MCC requests for material aid around the world. Regular meetings have been discontinued recently because the majority of church women are employed outside the home. From time to time, the congregation is still involved with MCC projects such as the 140 school kit bags we recently filled.” (Wayne Gingerich, 1994)
Women’s Group stops meeting
Portland Mennonite Church had an active women’s group, starting in 1927 when they met and sewed for local needy children and community needs. Later they were known as the Sewing Circle, and then Women’s Missionary and Service Commission.
“Many women were involved over the years in monthly meetings for Bible study and sewing projects of various kinds to fill MCC requests for material aid around the world. Regular meetings have been discontinued recently because the majority of church women are employed outside the home. From time to time, the congregation is still involved with MCC projects such as the 140 school kit bags we recently filled.” (Wayne Gingerich, 1994)
1991
Welcome Luncheon begins
A once a month Sunday lunch initiated by the church secretary, Kathy Harder, was an effort to pair newcomers or visitors up with people who have been in the congregation for some time. The new people were invited to share a meal at the home of those who have been involved in the congregation longer. Bill & Esther McCoy were leaders of this effort for some time. This continued for many years and proved to be an important connection point for becoming a part of congregational life. In 2006, the Elders agreed to have at least one Elder attend Welcome Luncheons each month in support of that program and to meet new attendees.
Welcome Luncheon begins
A once a month Sunday lunch initiated by the church secretary, Kathy Harder, was an effort to pair newcomers or visitors up with people who have been in the congregation for some time. The new people were invited to share a meal at the home of those who have been involved in the congregation longer. Bill & Esther McCoy were leaders of this effort for some time. This continued for many years and proved to be an important connection point for becoming a part of congregational life. In 2006, the Elders agreed to have at least one Elder attend Welcome Luncheons each month in support of that program and to meet new attendees.
1992
Two worship services, new hymnal, new belief and mission statement
After a trial period of holding two worship services from December 1991 to May 1992, the congregation agreed to continue that pattern (except during the summer). This continued until 1994 when it became too difficult to sustain.
The new Mennonite hymnal called “Hymnal: a worship book” was published and began to be used by the congregation.
A new “Statement of Mission and Belief” was adopted by the congregation.
Two worship services, new hymnal, new belief and mission statement
After a trial period of holding two worship services from December 1991 to May 1992, the congregation agreed to continue that pattern (except during the summer). This continued until 1994 when it became too difficult to sustain.
The new Mennonite hymnal called “Hymnal: a worship book” was published and began to be used by the congregation.
A new “Statement of Mission and Belief” was adopted by the congregation.
1992 - 1999
PLOW Program (Portland Learning, Outreach and Worship)
This was a joint venture between MCC U.S. and Portland Mennonite Church designed to offer youth groups a week-long opportunity to experience urban life and attend to the needs of the poor living in Portland. Les and Gwen Gustafson-Zook were the first program directors, followed in 1997 by Jae Kauffman from PMC. Youth groups were hosted in the church basement and engaged in service projects around the Metro area. Jae resigned in 1999 after raising questions about the nature and function of “service,” how oppression manifests and perpetuates itself, and the program was discontinued.
An evaluation of the program was conducted in 2000 under the direction of the Elder’s Council. The evaluation group included PLOW staff, PMC members and attenders and a member from Peace Mennonite Church. After careful review of the goals and effects of such short-term programs, the group recommended termination of the program. With concurrence from West Coast MCC, the program was thus ended.
PLOW Program (Portland Learning, Outreach and Worship)
This was a joint venture between MCC U.S. and Portland Mennonite Church designed to offer youth groups a week-long opportunity to experience urban life and attend to the needs of the poor living in Portland. Les and Gwen Gustafson-Zook were the first program directors, followed in 1997 by Jae Kauffman from PMC. Youth groups were hosted in the church basement and engaged in service projects around the Metro area. Jae resigned in 1999 after raising questions about the nature and function of “service,” how oppression manifests and perpetuates itself, and the program was discontinued.
An evaluation of the program was conducted in 2000 under the direction of the Elder’s Council. The evaluation group included PLOW staff, PMC members and attenders and a member from Peace Mennonite Church. After careful review of the goals and effects of such short-term programs, the group recommended termination of the program. With concurrence from West Coast MCC, the program was thus ended.
1993
Partial Church remodel
A partial church remodel involved renovation of the bathrooms, including showers to make it more hospitable for PLOW groups. The first elevator was also installed and the nursery had to move to make way for these other improvements. It took until 1994 to get the city’s approval to use the new elevator.
Partial Church remodel
A partial church remodel involved renovation of the bathrooms, including showers to make it more hospitable for PLOW groups. The first elevator was also installed and the nursery had to move to make way for these other improvements. It took until 1994 to get the city’s approval to use the new elevator.
1993
Pastoral Care Team established
A pastoral care team was established as a supplement to the work of the pastors. Training was provided. By the end of 1993 there were 11 care givers and 60 care receivers.
Pastoral Care Team established
A pastoral care team was established as a supplement to the work of the pastors. Training was provided. By the end of 1993 there were 11 care givers and 60 care receivers.
1994 – present
Human Sexuality
In 1994, Lead Pastor, Ralph Lind, sent a letter to the congregation acknowledging that the congregation was at diverse viewpoints on the subject of homosexuality. The issue was front and center due to Ballot measure 13 which was a third attempt in Oregon to restrict gay rights. It was defeated. A number in the congregation were calling for Ralph to state a position the church should take on the issue. He refused to do this, sharing his own personal viewpoint but stating "I will not attempt to tell the church what it should do." He went on to say later in the letter, "If persons feel the church should pursue particular positions, that initiative will need to come from you."
An "Open Letter" Welcome Committee: Open Letter (archive.org ) published in the Mennonite World Review in 2000, further flamed the debate when a number of PMC members signed the open letter supporting gay rights. This prompted a written response from some opposed to gay rights calling for those who signed the letter and were on the board of Elders to resign their positions. The letter was distributed through the then commonly used mailboxes at church. A letter in response was also distributed this way. This resulted in new guidelines on the appropriate use of the mailboxes.
In 2009, the The Elders spent a significant amount of time during the year talking about the on-going topic of sexuality. The Elders strive to provide a healthy framework for congregational discussion and discernment, including preparing a “purpose statement” for upcoming discussions on the topic. In January through March of 2010, the Elders Council sponsored a series on faith and human sexuality, including three weekend workshops: the first on Sexual Images where we evaluated our sexualized culture in light of biblical understandings; then Reasoning Together: A Conversation on Homosexuality with Mark Thiessen Nation and Ted Grimsrud; and finally, Let’s Talk about Sex, a workshop on how to talk to our children and youth about sex.
The Elders also devoted a considerable amount of energy to facilitating a process of congregational discernment around the topic of church membership and sexuality. The congregation holds a spectrum of understandings around the topic. The Elders sought to develop a process of congregational discernment whereby people are bounded together by conflict rather than being divided by it.
During the early months of 2011 Elders continued facilitating a process of congregational discernment on the topics of church membership and sexuality. At point was the question of whether to welcome into membership a woman who is lesbian. The resolution of this process affirmed we can welcome into membership someone who disagrees with a part of the Confession of Faith in a Mennonite Perspective to join us in our journey of faith.
Early in 2015, the Leadership Table processed a request for membership by a gay couple who had previously participated in the membership class. After significant discussion and input from the congregation, the Table recommended approval by the congregation, and the congregation agreed. A significant denominational meeting in Kansas City in the summer also grappled with issues related to sexuality. A summary of Portland Mennonite Churches overall response and approach was prepared by the Leadership Table and presented to the congregation in August 2015.
In October 2016, a proposed congregational document from the Leadership Table “Loving One Another” outlining a way forward among our divided views on human sexuality was presented to the congregation.
The “Loving One Another” document was presented to the congregation in October in order to encourage discussion (small groups, social groups, prayer circles, etc), provide an online forum for response (open letters, opinion survey), and move toward taking action on this issue, likely in March or April. A high level of engagement and response from the congregation was noted. Rod invited the congregation to respond individually to three questions as additional input for the Leadership Table: What do I really want for myself? What do I really want for the other? What do I really want for the relationship?
The Leadership Table document, “A Statement on Sexuality and Faithfulness including a Proposal to Bless Same-Sex Marriages at Portland Mennonite Church” was adopted in April 2017 by the congregation by over 85% in two separate voting sessions to ensure maximum participation.
In June 2020, PMC passed the Pride banner around to several households to demonstrate PMC’s desire to fully welcome LGBTQ+ persons. In February 2021, PMC joined the Supportive Communities Network (SCN), a program of the Brethren Mennonite Council for Lesbian, Gay, Bisexual, and Transgender Interests. It is a network of Mennonite and Church of the Brethren communities who are publicly affirming of gay, lesbian, transgender, and bisexual members.
Human Sexuality
In 1994, Lead Pastor, Ralph Lind, sent a letter to the congregation acknowledging that the congregation was at diverse viewpoints on the subject of homosexuality. The issue was front and center due to Ballot measure 13 which was a third attempt in Oregon to restrict gay rights. It was defeated. A number in the congregation were calling for Ralph to state a position the church should take on the issue. He refused to do this, sharing his own personal viewpoint but stating "I will not attempt to tell the church what it should do." He went on to say later in the letter, "If persons feel the church should pursue particular positions, that initiative will need to come from you."
An "Open Letter" Welcome Committee: Open Letter (archive.org ) published in the Mennonite World Review in 2000, further flamed the debate when a number of PMC members signed the open letter supporting gay rights. This prompted a written response from some opposed to gay rights calling for those who signed the letter and were on the board of Elders to resign their positions. The letter was distributed through the then commonly used mailboxes at church. A letter in response was also distributed this way. This resulted in new guidelines on the appropriate use of the mailboxes.
In 2009, the The Elders spent a significant amount of time during the year talking about the on-going topic of sexuality. The Elders strive to provide a healthy framework for congregational discussion and discernment, including preparing a “purpose statement” for upcoming discussions on the topic. In January through March of 2010, the Elders Council sponsored a series on faith and human sexuality, including three weekend workshops: the first on Sexual Images where we evaluated our sexualized culture in light of biblical understandings; then Reasoning Together: A Conversation on Homosexuality with Mark Thiessen Nation and Ted Grimsrud; and finally, Let’s Talk about Sex, a workshop on how to talk to our children and youth about sex.
The Elders also devoted a considerable amount of energy to facilitating a process of congregational discernment around the topic of church membership and sexuality. The congregation holds a spectrum of understandings around the topic. The Elders sought to develop a process of congregational discernment whereby people are bounded together by conflict rather than being divided by it.
During the early months of 2011 Elders continued facilitating a process of congregational discernment on the topics of church membership and sexuality. At point was the question of whether to welcome into membership a woman who is lesbian. The resolution of this process affirmed we can welcome into membership someone who disagrees with a part of the Confession of Faith in a Mennonite Perspective to join us in our journey of faith.
Early in 2015, the Leadership Table processed a request for membership by a gay couple who had previously participated in the membership class. After significant discussion and input from the congregation, the Table recommended approval by the congregation, and the congregation agreed. A significant denominational meeting in Kansas City in the summer also grappled with issues related to sexuality. A summary of Portland Mennonite Churches overall response and approach was prepared by the Leadership Table and presented to the congregation in August 2015.
In October 2016, a proposed congregational document from the Leadership Table “Loving One Another” outlining a way forward among our divided views on human sexuality was presented to the congregation.
The “Loving One Another” document was presented to the congregation in October in order to encourage discussion (small groups, social groups, prayer circles, etc), provide an online forum for response (open letters, opinion survey), and move toward taking action on this issue, likely in March or April. A high level of engagement and response from the congregation was noted. Rod invited the congregation to respond individually to three questions as additional input for the Leadership Table: What do I really want for myself? What do I really want for the other? What do I really want for the relationship?
The Leadership Table document, “A Statement on Sexuality and Faithfulness including a Proposal to Bless Same-Sex Marriages at Portland Mennonite Church” was adopted in April 2017 by the congregation by over 85% in two separate voting sessions to ensure maximum participation.
In June 2020, PMC passed the Pride banner around to several households to demonstrate PMC’s desire to fully welcome LGBTQ+ persons. In February 2021, PMC joined the Supportive Communities Network (SCN), a program of the Brethren Mennonite Council for Lesbian, Gay, Bisexual, and Transgender Interests. It is a network of Mennonite and Church of the Brethren communities who are publicly affirming of gay, lesbian, transgender, and bisexual members.
1995
Clarification of Roles for Board of Elders and Church Council
There was discussion about how committees relate to the pastors and staff, and the Elders and Church Council. Staff felt too many questions were coming to the pastor and the church secretary that should have gone to either of the leadership groups. As a result Church Council members were assigned as contact persons for the various committees for the year.
Clarification of Roles for Board of Elders and Church Council
There was discussion about how committees relate to the pastors and staff, and the Elders and Church Council. Staff felt too many questions were coming to the pastor and the church secretary that should have gone to either of the leadership groups. As a result Church Council members were assigned as contact persons for the various committees for the year.
Elders Report Discusses Sexuality
“Ralph [Lind] skillfully led the congregation in a teaching on scriptural perspectives. Discussions in the congregational gatherings were spirited but congenial and thoughtfully articulated. While no congregational position was taken or decision made, the Elders felt positive about the ability of the congregation to discuss such a volatile issue without causing or increasing polarization.”
“Ralph [Lind] skillfully led the congregation in a teaching on scriptural perspectives. Discussions in the congregational gatherings were spirited but congenial and thoughtfully articulated. While no congregational position was taken or decision made, the Elders felt positive about the ability of the congregation to discuss such a volatile issue without causing or increasing polarization.”
Shipmate Program
A “Shipmate” program for Jr. High youth was begun in the 90’s. It paired a Jr. High youth with an adult mentor. Several group activities, including a camping trip to Crooked River Ranch in 1994 took place, but the focus was on one-on-one connections. Relationships were established which continue to this day.
A “Shipmate” program for Jr. High youth was begun in the 90’s. It paired a Jr. High youth with an adult mentor. Several group activities, including a camping trip to Crooked River Ranch in 1994 took place, but the focus was on one-on-one connections. Relationships were established which continue to this day.
1996
New Constitution and Bylaws Adopted
Other highlights of the year: four young people baptized at the Twin Rocks annual retreat, with approximately 150 attending. A special “no-building” summer worship service was held to raise our voice in an expression of anti-racism in solidarity with black churches which have experienced recent arsons. The service was held in the parking lot, and the church doors were boarded up as a symbol of the threat. For the first time, adult education classes on Conflict Resolution and Overcoming Racism were offered. Joe, LaVonne, Seth and Carrie Blowers represented PMC at the Mennonite World Conference gathering in India. The first Advent workshop for children was also held this year and has continued every year since. The Kitchen Committee reported that “Recycling is happening more often and this is a big accomplishment, let’s keep up the good work!”
New Constitution and Bylaws Adopted
Other highlights of the year: four young people baptized at the Twin Rocks annual retreat, with approximately 150 attending. A special “no-building” summer worship service was held to raise our voice in an expression of anti-racism in solidarity with black churches which have experienced recent arsons. The service was held in the parking lot, and the church doors were boarded up as a symbol of the threat. For the first time, adult education classes on Conflict Resolution and Overcoming Racism were offered. Joe, LaVonne, Seth and Carrie Blowers represented PMC at the Mennonite World Conference gathering in India. The first Advent workshop for children was also held this year and has continued every year since. The Kitchen Committee reported that “Recycling is happening more often and this is a big accomplishment, let’s keep up the good work!”
Mental Health
The last day of 1996 was the day of the death of Ida Louise Gingerich, a long-time member and PMC office secretary, who was very active in women’s groups and collecting material resources for MCC. Our community gathered out of our need to be together to grieve and attempt to understand this loss. . . Through the pain, God has been present. In 1997, Pastor Ralph Lind presented a sermon series on “Walking with Job” as a way to explore dealing with loss and pain. PMC hosted a conference-wide workshop on mental health with a speaker from Mennonite Mutual Aid, as a response to the growing need for openness about mental and emotional struggles.
The last day of 1996 was the day of the death of Ida Louise Gingerich, a long-time member and PMC office secretary, who was very active in women’s groups and collecting material resources for MCC. Our community gathered out of our need to be together to grieve and attempt to understand this loss. . . Through the pain, God has been present. In 1997, Pastor Ralph Lind presented a sermon series on “Walking with Job” as a way to explore dealing with loss and pain. PMC hosted a conference-wide workshop on mental health with a speaker from Mennonite Mutual Aid, as a response to the growing need for openness about mental and emotional struggles.
1997 and onward
Dismantling Racism
Beginning in 1997 and continuing into 2022, the congregation has grappled with the issue of racism.
In 1997, the Elders discussed racism and openness in the congregation and created a Racial and Ethnic Task Force. They made plans to participate in the Damascus Road Anti-Racism project.
In 1999 the church formed and commissioned a five-person team to lead the Damascus Road Anti-Racism process at PMC. They participated in several in-depth training sessions during the year. “As a mostly white congregation, we do not want to be racist. If not consciously claiming and working to be an anti-racist organization, however, we unconsciously support and perpetuate individual and systemic racism.”
In 2000, the Damascus Road Team initiated an article in the July issue of Glimpses on “White Privilege,” and also sponsored an adult education Sunday School class addressing dismantling racism.
The Elders organized an Anti-Racism Weekend in 2002 with Luzdy Stucky in which she emphasized hearing each other’s stories as we explore our cultural assumptions and address issues of power in our culture
A new Racial Peace Committee was formed in 2018 to help continue the conversation on racism, and sustain and guide congregational education and advocacy around racial justice issues.
An Adult Education class on anti-racism was presented by the Widerstand consulting group beginning in September, 2020. Two options were offered (both online) – a communal class, or a class for groups of three people.
In March 2021, the Leadership Table approved proceeding with a $5,000 contract with Widerstand Consulting to conduct an anti-racism audit at PMC. This outside review will help the leadership and the congregation hear how fresh eyes view various aspects of the way we do church. As part of the preparation for the audit, plans were developed to offer the Widerstand anti-racism training to the congregation (and the Leadership Table) again in the summer. In December the congregation received an update from the Leadership Table on the anti-racism audit conducted by Widerstand Consulting.
Dismantling Racism
Beginning in 1997 and continuing into 2022, the congregation has grappled with the issue of racism.
In 1997, the Elders discussed racism and openness in the congregation and created a Racial and Ethnic Task Force. They made plans to participate in the Damascus Road Anti-Racism project.
In 1999 the church formed and commissioned a five-person team to lead the Damascus Road Anti-Racism process at PMC. They participated in several in-depth training sessions during the year. “As a mostly white congregation, we do not want to be racist. If not consciously claiming and working to be an anti-racist organization, however, we unconsciously support and perpetuate individual and systemic racism.”
In 2000, the Damascus Road Team initiated an article in the July issue of Glimpses on “White Privilege,” and also sponsored an adult education Sunday School class addressing dismantling racism.
The Elders organized an Anti-Racism Weekend in 2002 with Luzdy Stucky in which she emphasized hearing each other’s stories as we explore our cultural assumptions and address issues of power in our culture
A new Racial Peace Committee was formed in 2018 to help continue the conversation on racism, and sustain and guide congregational education and advocacy around racial justice issues.
An Adult Education class on anti-racism was presented by the Widerstand consulting group beginning in September, 2020. Two options were offered (both online) – a communal class, or a class for groups of three people.
In March 2021, the Leadership Table approved proceeding with a $5,000 contract with Widerstand Consulting to conduct an anti-racism audit at PMC. This outside review will help the leadership and the congregation hear how fresh eyes view various aspects of the way we do church. As part of the preparation for the audit, plans were developed to offer the Widerstand anti-racism training to the congregation (and the Leadership Table) again in the summer. In December the congregation received an update from the Leadership Table on the anti-racism audit conducted by Widerstand Consulting.
1998
A highlight of the year was when 17 new members joined the congregation in one worship service. The Old Chapel was remodeled (including the help of at least 60 volunteers), as well as the “red carpet” room, which had long been discussed. At least 13 small groups met regularly during the year. The church set aside the fourth Sunday evening of each month as Small Group night and avoided scheduling other activities on that Sunday. Sunrise Mennonite Church (southeast) closed in November and a few households came to PMC. The first PMC women’s retreat was held and continued annually through 2005.
A highlight of the year was when 17 new members joined the congregation in one worship service. The Old Chapel was remodeled (including the help of at least 60 volunteers), as well as the “red carpet” room, which had long been discussed. At least 13 small groups met regularly during the year. The church set aside the fourth Sunday evening of each month as Small Group night and avoided scheduling other activities on that Sunday. Sunrise Mennonite Church (southeast) closed in November and a few households came to PMC. The first PMC women’s retreat was held and continued annually through 2005.
1998 - 2008
Charlene Schrag serves as Youth Pastor
After serving as youth coordinator for the Pacific Northwest Mennonite Conference for several years. Charlene came to PMC with responsibilities for Youth Ministry, Shipmates (jr. high mentoring), and Children’s Christian Education. Charlene directed the children in “A Capital Christmas” for the Christmas Eve service. She implemented ZIGGY – Zeroing In–Growing as God’s Youth, as a time where the youth could come together as a community for 3-4 hours on a Saturday evening to eat together, play, share what’s happening in their lives, and talk about things they don’t have time to in Sunday School.
Charlene Schrag serves as Youth Pastor
After serving as youth coordinator for the Pacific Northwest Mennonite Conference for several years. Charlene came to PMC with responsibilities for Youth Ministry, Shipmates (jr. high mentoring), and Children’s Christian Education. Charlene directed the children in “A Capital Christmas” for the Christmas Eve service. She implemented ZIGGY – Zeroing In–Growing as God’s Youth, as a time where the youth could come together as a community for 3-4 hours on a Saturday evening to eat together, play, share what’s happening in their lives, and talk about things they don’t have time to in Sunday School.
1999
One highlight of the year was the baptism of eight youth in the Pacific Ocean at the annual PMC Church Retreat at Twin Rocks in May. The retreat was attended by 160 people. The elders also formed a new Peace, Justice, and the Environment committee to do broad-based education and provide people with opportunities for advocacy. A very timely adult education class on Transitions was presented.
The parking lot was renovated in March with the help of many volunteers to dig out old shrubs and flowering trees, trimming the hedges and generally giving the area a much needed overhaul. New plants replaced those that were removed.
One highlight of the year was the baptism of eight youth in the Pacific Ocean at the annual PMC Church Retreat at Twin Rocks in May. The retreat was attended by 160 people. The elders also formed a new Peace, Justice, and the Environment committee to do broad-based education and provide people with opportunities for advocacy. A very timely adult education class on Transitions was presented.
The parking lot was renovated in March with the help of many volunteers to dig out old shrubs and flowering trees, trimming the hedges and generally giving the area a much needed overhaul. New plants replaced those that were removed.
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1999 - present
Rod Stafford serves as Lead Pastor Rod brought to the congregation a vision for active participation in the life of the city in which we are located. 2000
Discerning Our Future and Sharing Space with Ministerios The Elders Council decided that with a new pastor beginning his service, it was a good time to “initiate a process toward discerning PMC’s future.” Outside consultants were engaged, and input sessions were held with numerous groups in Listening Sessions. The Elders decided to use the gathered input to develop a vision statement, which was completed and approved in 2001. The Mission and Vision statement reads in part: “By the grace of God, Portland Mennonite Church is striving to be an Anabaptist community. . . That is shaped by the life of Christ. . . Acts with the compassion of Christ. . . and Worships in the name of Christ. . .” |
2000
This year also marked the return of Ministerios Restauración, a Hispanic Mennonite congregation. After meeting in our building for six months in 1992, they relocated to Oak Grove to be nearer to more of their attendees. They returned in 2000 as an established congregation. This partnership continues to this day.
This year also marked the return of Ministerios Restauración, a Hispanic Mennonite congregation. After meeting in our building for six months in 1992, they relocated to Oak Grove to be nearer to more of their attendees. They returned in 2000 as an established congregation. This partnership continues to this day.
2001
In response to the September 11 attacks, the Peace, Justice and Environment Committee sold dove pins and ornaments provided by the Ten Thousand Villages store as an alternative to U.S. flag pins. The committee also provided contact information for people to write to elected leaders, and hosted a photo exhibit and presentation by an American-Afghan. The committee also ran an ad in the Oregonian religion section for two consecutive weeks in December to let the broader community know that there is an historic peace church in Portland that they are welcome to attend during these difficult times.
Junior high youth met the first and third Friday evenings of the month for fun and wacky games, Bible study and fellowship. They also joined the MYF for snow tubing, and went bowling and camped at Beverly Beach.
After publishing Glimpses several times a year since 1968, two issues were produced in 2001. The publication was then put on hiatus pending broader review of communications at PMC.
In response to the September 11 attacks, the Peace, Justice and Environment Committee sold dove pins and ornaments provided by the Ten Thousand Villages store as an alternative to U.S. flag pins. The committee also provided contact information for people to write to elected leaders, and hosted a photo exhibit and presentation by an American-Afghan. The committee also ran an ad in the Oregonian religion section for two consecutive weeks in December to let the broader community know that there is an historic peace church in Portland that they are welcome to attend during these difficult times.
Junior high youth met the first and third Friday evenings of the month for fun and wacky games, Bible study and fellowship. They also joined the MYF for snow tubing, and went bowling and camped at Beverly Beach.
After publishing Glimpses several times a year since 1968, two issues were produced in 2001. The publication was then put on hiatus pending broader review of communications at PMC.
Community Life Coordinator
In July, Sarah Gammell Matthews began her work as the first Community Life Coordinator at PMC. She asked, “How do we build a strong inner community as we grow and how do we connect with the community around us?” She led a Servanthood Survey that received an excellent response from the congregation. During Advent, she also worked with the Material Aid Projects Committee to publicize efforts to collect Iraq Relief Kits both in the church and in the neighborhood. She served until 2005.
In July, Sarah Gammell Matthews began her work as the first Community Life Coordinator at PMC. She asked, “How do we build a strong inner community as we grow and how do we connect with the community around us?” She led a Servanthood Survey that received an excellent response from the congregation. During Advent, she also worked with the Material Aid Projects Committee to publicize efforts to collect Iraq Relief Kits both in the church and in the neighborhood. She served until 2005.
2002 - 2017
Colombia Sister Church
In April, PMC sponsored a small group study tour to Colombia, which included Pastor Rod Stafford. Later in the year, the congregation agreed to begin a “sister” church relationship with the Mennonite Church in Anolaima, Colombia.
In 2003, PMC hosted Colombian Mennonite Ricardo Esquivia for a 5-day visit in Portland. He shared background and current information about the conflict in Colombia and the impact of the United States government’s Plan Colombia on the people and environment of Colombia. He encouraged PMC in its partnership with the church in Anolaima. Ruth Nisly of PMC also visited the church at Anolaima during her English teaching assignment with MCC.
The first delegation from PMC to our sister church in Anolaima, Colombia, traveled to meet the brothers and sisters there in 2004.
In 2006, the co-pastors of our sister church in Anolaima, Colombia, Eduardo Bautista and Lucy Martinez came to Portland for a 12 day visit. They were hosted in the homes of PMC members. They met with many small groups, were shown numerous Oregon sights, and visited several Hispanic congregations and community agencies. They also led a two-hour communications/relationship workshop attended by PMCers and people from Ministerios Restauración, joined PMC for two Sunday morning services where they shared greetings, and were guests of honor at a joint PMC/Ministerios Restauración celebratory Fellowship meal.
In 2007, the Colombia Sister Church Committee, along with the congregation, commissioned Linda Rush for a year of service teaching English in Anolaima, Colombia. This was extended twice for a total of three years.
In March 2008, Linda Davies, Alice Hill and Samuel Moran (pastor of Ministerios Restauración) toured Colombia with a Jusapaz delegation. They were joined by Rod and Laura Stafford in Anolaima for the 5th anniversary of our sister church relationship on March 9. Cara Ediger and Joanne Barta each spent a month in Colombia this summer, helping Linda Rush’s students practice their English, and participating in the life of the church.
In 2012 on Worldwide Communion Sunday in October, a shared worship service was held with Ministerios Restauración and friends from our sister-church in Anolaima, Colombia.
In May, 2017, the Leadership Table affirmed the request from the Sister Church Committee to dissolve due to lack of activity.
Colombia Sister Church
In April, PMC sponsored a small group study tour to Colombia, which included Pastor Rod Stafford. Later in the year, the congregation agreed to begin a “sister” church relationship with the Mennonite Church in Anolaima, Colombia.
In 2003, PMC hosted Colombian Mennonite Ricardo Esquivia for a 5-day visit in Portland. He shared background and current information about the conflict in Colombia and the impact of the United States government’s Plan Colombia on the people and environment of Colombia. He encouraged PMC in its partnership with the church in Anolaima. Ruth Nisly of PMC also visited the church at Anolaima during her English teaching assignment with MCC.
The first delegation from PMC to our sister church in Anolaima, Colombia, traveled to meet the brothers and sisters there in 2004.
In 2006, the co-pastors of our sister church in Anolaima, Colombia, Eduardo Bautista and Lucy Martinez came to Portland for a 12 day visit. They were hosted in the homes of PMC members. They met with many small groups, were shown numerous Oregon sights, and visited several Hispanic congregations and community agencies. They also led a two-hour communications/relationship workshop attended by PMCers and people from Ministerios Restauración, joined PMC for two Sunday morning services where they shared greetings, and were guests of honor at a joint PMC/Ministerios Restauración celebratory Fellowship meal.
In 2007, the Colombia Sister Church Committee, along with the congregation, commissioned Linda Rush for a year of service teaching English in Anolaima, Colombia. This was extended twice for a total of three years.
In March 2008, Linda Davies, Alice Hill and Samuel Moran (pastor of Ministerios Restauración) toured Colombia with a Jusapaz delegation. They were joined by Rod and Laura Stafford in Anolaima for the 5th anniversary of our sister church relationship on March 9. Cara Ediger and Joanne Barta each spent a month in Colombia this summer, helping Linda Rush’s students practice their English, and participating in the life of the church.
In 2012 on Worldwide Communion Sunday in October, a shared worship service was held with Ministerios Restauración and friends from our sister-church in Anolaima, Colombia.
In May, 2017, the Leadership Table affirmed the request from the Sister Church Committee to dissolve due to lack of activity.
2003
The Worship Committee sponsored a Worship Workshop weekend featuring Ken Nafziger, Marlene Kropf and Marilyn Houser-Hamm. The theme was “Paying Attention: Exercising the Prophetic Imagination in Worship.” Churches from Pacific Northwest Mennonite Conference were also invited to attend. The committee also sponsored a concert by the African Gospel a Capella Choir.
PMC Quilters began planning a series of three large banners for the sanctuary highlighting the three main points of the PMC Mission Statement: “Shaped by the life of Christ, Acts with the compassion of Christ, Worships in the name of Christ.”
The Worship Committee sponsored a Worship Workshop weekend featuring Ken Nafziger, Marlene Kropf and Marilyn Houser-Hamm. The theme was “Paying Attention: Exercising the Prophetic Imagination in Worship.” Churches from Pacific Northwest Mennonite Conference were also invited to attend. The committee also sponsored a concert by the African Gospel a Capella Choir.
PMC Quilters began planning a series of three large banners for the sanctuary highlighting the three main points of the PMC Mission Statement: “Shaped by the life of Christ, Acts with the compassion of Christ, Worships in the name of Christ.”
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2003 - 2022
Peace & Justice efforts
The Peace, Justice and Environment Committee encouraged PMC members to participate in several peaceful protests against the War in Iraq in January, March and September. As many as 50 PMCers participated in one or more of these walks. The committee also became a sponsor of Portland Peace and Justice Works, a coalition of groups that organizes peace rallies and other non-violent protest actions. The committee also sponsored an Alternative Transportation Sunday, encouraging PMCers to car pool, walk, bicycle or take Tri-Met to church.
In 2004, the Peace and Justice Committee sponsored several Friday night Peace Meals with presentations on the School of the Americas, human rights abuse victims in Guatemala and MCC Iran workers report on their work as “ambassadors” to Islam. The committee also hosted a Movie Night featuring “Control Room” about the Arab news network, Al Jazeera, and sponsored an information and letter-writing event expressing concerns about the Israeli “security wall” being constructed in the West Bank
The PMC Peace Lecture Series hosted Gerald Shenk in 2008, professor of Church and Society at Eastern Mennonite Seminary, for a series called “Getting Real with our ‘Enemies’: Christian & Muslim Dialogue. Shenk shared stories and insights about the ways Christians relate to Muslims.
In 2010, the word Environment was added to the committee’s name. Members of the Committee attended the Portland Earth Care Summit, and investigated better handling of storm-water runoff from the PMC property.
In 2015, he Justice Committee sponsored an October music and education event featuring the Welcome Home Coalition, focusing on homelessness and housing solutions. PMC hosted the JOIN Community Thanksgiving meal which drew over 200 participants to the church basement.
In November, 2018, PMC co-sponsored The Sultan and the Saint, a film about Muslim/Christian peacemaking along with the Muslim Educational Trust.
Peace & Justice efforts
The Peace, Justice and Environment Committee encouraged PMC members to participate in several peaceful protests against the War in Iraq in January, March and September. As many as 50 PMCers participated in one or more of these walks. The committee also became a sponsor of Portland Peace and Justice Works, a coalition of groups that organizes peace rallies and other non-violent protest actions. The committee also sponsored an Alternative Transportation Sunday, encouraging PMCers to car pool, walk, bicycle or take Tri-Met to church.
In 2004, the Peace and Justice Committee sponsored several Friday night Peace Meals with presentations on the School of the Americas, human rights abuse victims in Guatemala and MCC Iran workers report on their work as “ambassadors” to Islam. The committee also hosted a Movie Night featuring “Control Room” about the Arab news network, Al Jazeera, and sponsored an information and letter-writing event expressing concerns about the Israeli “security wall” being constructed in the West Bank
The PMC Peace Lecture Series hosted Gerald Shenk in 2008, professor of Church and Society at Eastern Mennonite Seminary, for a series called “Getting Real with our ‘Enemies’: Christian & Muslim Dialogue. Shenk shared stories and insights about the ways Christians relate to Muslims.
In 2010, the word Environment was added to the committee’s name. Members of the Committee attended the Portland Earth Care Summit, and investigated better handling of storm-water runoff from the PMC property.
In 2015, he Justice Committee sponsored an October music and education event featuring the Welcome Home Coalition, focusing on homelessness and housing solutions. PMC hosted the JOIN Community Thanksgiving meal which drew over 200 participants to the church basement.
In November, 2018, PMC co-sponsored The Sultan and the Saint, a film about Muslim/Christian peacemaking along with the Muslim Educational Trust.
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PMC members and attenders joined the March for Our Lives to protest gun violence in March.
In October 2019 the Justice Committee sponsored a plant-based meal to highlight ways we can act to minimize the effects of climate change on our planet.
In June, 2020, many from PMC joined the Portland Black Lives Matter protests following the police killing of George Floyd (and so many others).
A PMC Learns luncheon gathering (online) was presented in November, 2020, by Ched Myers and Elaine Enns focused on reparations.
In October 2019 the Justice Committee sponsored a plant-based meal to highlight ways we can act to minimize the effects of climate change on our planet.
In June, 2020, many from PMC joined the Portland Black Lives Matter protests following the police killing of George Floyd (and so many others).
A PMC Learns luncheon gathering (online) was presented in November, 2020, by Ched Myers and Elaine Enns focused on reparations.
2004
Kathy Harder retired after twenty two years of service as the church secretary and administrator, and was succeeded by Natalya Peremikina. The seventh annual PMC women’s retreat was held at Mazama Lodge on Mount Hood with high attendance from a diverse group of women.
The Small Group Committee initiated a “2nd Sunday Gathering” in the fall. The only criteria for the evening is that it be fun/informative with a relaxed atmosphere where people can connect with each other as a body outside of the worship service. Themes included: Old Time Gospel Sing, Faith and Politics, Bible trivia night, and Christmas carols.
Kathy Harder retired after twenty two years of service as the church secretary and administrator, and was succeeded by Natalya Peremikina. The seventh annual PMC women’s retreat was held at Mazama Lodge on Mount Hood with high attendance from a diverse group of women.
The Small Group Committee initiated a “2nd Sunday Gathering” in the fall. The only criteria for the evening is that it be fun/informative with a relaxed atmosphere where people can connect with each other as a body outside of the worship service. Themes included: Old Time Gospel Sing, Faith and Politics, Bible trivia night, and Christmas carols.
Children’s Worship time
A new Children’s Worship time was initiated for children ages 4-6 during the worship service. After Children’s Time in the sanctuary, the children go downstairs and have an opportunity to play, worship and eat a little snack. Eight teams of adults lead this ministry, serving once every other month. The Children’s Worship time was changed in 2005 to be more intentional in teaching our young children the meaning of worship and to be more experiential for them. As a result of discussions by a Children’s Ministries Vision Task Force, in 2006, Children’s Worship time was also expanded to include children through Grade 5. Children’s Worship began relating to the Worship Committee in 2010, rather than the Children’s Christian Education Committee. This facilitates more integration between Adult and Children’s Worship.
A new Children’s Worship time was initiated for children ages 4-6 during the worship service. After Children’s Time in the sanctuary, the children go downstairs and have an opportunity to play, worship and eat a little snack. Eight teams of adults lead this ministry, serving once every other month. The Children’s Worship time was changed in 2005 to be more intentional in teaching our young children the meaning of worship and to be more experiential for them. As a result of discussions by a Children’s Ministries Vision Task Force, in 2006, Children’s Worship time was also expanded to include children through Grade 5. Children’s Worship began relating to the Worship Committee in 2010, rather than the Children’s Christian Education Committee. This facilitates more integration between Adult and Children’s Worship.
2005
Remodel and reorientation of the sanctuary
“Behold, I stand at the door and knock” – Revelation 3:20
In 2005, we uncovered, literally, those Gospel words of Jesus. In 2004, Phase 1 included upgrading of the basement and utilities necessary for the rest of the project. A sprinkler system was installed in the basement for increased safety and protection of the facility. After years of planning and preparation, we tore down the balcony in the sanctuary, removed the old “Quiet Room,” and exposed the large stained-glass window that had been hidden for many decades. And after months of work, dust and inspections, we joined with Ministerios Restauración on October 2, 2005 in a grand service of thanksgiving and dedication for the reoriented and remodeled sanctuary. The construction project was led by Bruce Harder and Carroll Kenagy.
Remodel and reorientation of the sanctuary
“Behold, I stand at the door and knock” – Revelation 3:20
In 2005, we uncovered, literally, those Gospel words of Jesus. In 2004, Phase 1 included upgrading of the basement and utilities necessary for the rest of the project. A sprinkler system was installed in the basement for increased safety and protection of the facility. After years of planning and preparation, we tore down the balcony in the sanctuary, removed the old “Quiet Room,” and exposed the large stained-glass window that had been hidden for many decades. And after months of work, dust and inspections, we joined with Ministerios Restauración on October 2, 2005 in a grand service of thanksgiving and dedication for the reoriented and remodeled sanctuary. The construction project was led by Bruce Harder and Carroll Kenagy.
2006
During Rod’s sabbatical in the British Isles, Bernie Wiebe from Manitoba served as summer pastor. Bernie’s sermons on “Images of the Church,” teaching on conflict resolution for small group leaders, and personal interactions were much appreciated.
During Rod’s sabbatical in the British Isles, Bernie Wiebe from Manitoba served as summer pastor. Bernie’s sermons on “Images of the Church,” teaching on conflict resolution for small group leaders, and personal interactions were much appreciated.
The PMC Elders sponsored five Sunday School forums on sexuality for the congregation. The Elders also recommended Charlene’s ordination to the congregation and conference.
The Church Council conducted an inspection of the Peace, Christ at the Door and the Alpha-Omega windows with regional expert David Schlicker, Stain Glass Studios, and subsequently replaced the protective outer layer of plexiglass on the Peace Window with real glass.
The quilters met during the Sunday School hour and spent the entire year creating the children’s quilt for Children’s Time. The quilt was designed by Elaine Gammell and Alice Hill. During the Advent workshop in December 2005, children each chose 4 or 5 pieces of bright Bali fabrics for their individual square of the quilt. Elaine Gammell, Alice Hill, Joleen Classen, Sharon Moyer, Natalya Peremikina and LaVonne Blowers sewed the pieces together in a contemporary style. The piece was quilted at the Annual Church Retreat by many hands.
The Church Council conducted an inspection of the Peace, Christ at the Door and the Alpha-Omega windows with regional expert David Schlicker, Stain Glass Studios, and subsequently replaced the protective outer layer of plexiglass on the Peace Window with real glass.
The quilters met during the Sunday School hour and spent the entire year creating the children’s quilt for Children’s Time. The quilt was designed by Elaine Gammell and Alice Hill. During the Advent workshop in December 2005, children each chose 4 or 5 pieces of bright Bali fabrics for their individual square of the quilt. Elaine Gammell, Alice Hill, Joleen Classen, Sharon Moyer, Natalya Peremikina and LaVonne Blowers sewed the pieces together in a contemporary style. The piece was quilted at the Annual Church Retreat by many hands.
Safe Child Policy
A Safe Child Policy was developed by the Elders along with Youth pastor, Charlene Schrag, and was implemented during the fall. In 2008, the Council approved policies to keep our children safe, implementing recommendations for windows in all classrooms and training for all the people who work with our youth. In addition, background checks are required for all persons involved with or making decisions for our children at PMC. The Nursery program implemented a structured check-in/check-out procedure with numbered tags, and a parent picture page was created to aid the volunteers.
In 2012, the Children’s Christian Education Committee recommended an update to PMC’S SAFE CHILD POLICY, so with the encouragement of the Church Council sections were added on sexual harassment and appropriate touch. These items were added to the annual orientations of volunteers in the children and youth programs.
A Safe Child Policy was developed by the Elders along with Youth pastor, Charlene Schrag, and was implemented during the fall. In 2008, the Council approved policies to keep our children safe, implementing recommendations for windows in all classrooms and training for all the people who work with our youth. In addition, background checks are required for all persons involved with or making decisions for our children at PMC. The Nursery program implemented a structured check-in/check-out procedure with numbered tags, and a parent picture page was created to aid the volunteers.
In 2012, the Children’s Christian Education Committee recommended an update to PMC’S SAFE CHILD POLICY, so with the encouragement of the Church Council sections were added on sexual harassment and appropriate touch. These items were added to the annual orientations of volunteers in the children and youth programs.
2007 - 2015
Rachel Ringenberg Miller serves as Associate Pastor
After congregational approval to seek a full time associate pastor, Rachel Ringenberg Miller began her duties in August. She, along with her husband, Duane Miller, came from Harrisonburg, Virginia, where Rachel completed seminary studies. They moved into the parsonage next to the church building, after numerous volunteers cleaned, scrubbed and painted it and laid new carpet on the main floor. Rachel’s initial work focused on home visits and coffee chats, interacting with the Small Groups Committee, and working with the Home and Special Interest Committee, Welcome Committee, and the Material Aid Committee. In 2009, Rachel was ordained and her job title was changed from Associate Pastor to Pastor of Community Life.
Rachel Ringenberg Miller serves as Associate Pastor
After congregational approval to seek a full time associate pastor, Rachel Ringenberg Miller began her duties in August. She, along with her husband, Duane Miller, came from Harrisonburg, Virginia, where Rachel completed seminary studies. They moved into the parsonage next to the church building, after numerous volunteers cleaned, scrubbed and painted it and laid new carpet on the main floor. Rachel’s initial work focused on home visits and coffee chats, interacting with the Small Groups Committee, and working with the Home and Special Interest Committee, Welcome Committee, and the Material Aid Committee. In 2009, Rachel was ordained and her job title was changed from Associate Pastor to Pastor of Community Life.
2007
“But seek the peace of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its peace you will find your peace.” Jeremiah 29:7
After a visioning process led to the theme of “Seeking the Peace of the City” for PMC, the Elders Council formed a task force to get others involved around this new theme. As a result, David Augsburger came to PMC for a weekend focusing on “forgiveness,” in 2008, the Peace of the City Task Force recommended that PMC hire a full-time youth pastor, rather than the previous half-time position. The congregation overwhelmingly affirmed this direction by submitting early pledges for the 2009 budget.
Average Sunday attendance reached a high of 207 in 2007 and then plateaued for several years.
“But seek the peace of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its peace you will find your peace.” Jeremiah 29:7
After a visioning process led to the theme of “Seeking the Peace of the City” for PMC, the Elders Council formed a task force to get others involved around this new theme. As a result, David Augsburger came to PMC for a weekend focusing on “forgiveness,” in 2008, the Peace of the City Task Force recommended that PMC hire a full-time youth pastor, rather than the previous half-time position. The congregation overwhelmingly affirmed this direction by submitting early pledges for the 2009 budget.
Average Sunday attendance reached a high of 207 in 2007 and then plateaued for several years.
2008
This year the Elders and Church Council identified five “core ministries” – Congregational Life, Children and Youth, Faith Formation, Community Outreach, and Worship. This will help the congregation focus and plan its various activities, so that each one can find a place to get involved.
After Charlene Schrag’s departure, Aaron Fudge was named as Interim Pastor of Youth Ministries, while serving as a pastoral intern as he studied at Multnomah Bible College. Aaron’s wife, Liz, served as Interim Director of Children’s Ministries during this transition.
This year the Elders and Church Council identified five “core ministries” – Congregational Life, Children and Youth, Faith Formation, Community Outreach, and Worship. This will help the congregation focus and plan its various activities, so that each one can find a place to get involved.
After Charlene Schrag’s departure, Aaron Fudge was named as Interim Pastor of Youth Ministries, while serving as a pastoral intern as he studied at Multnomah Bible College. Aaron’s wife, Liz, served as Interim Director of Children’s Ministries during this transition.
2009 - Present
Curt Weaver serves as Youth Pastor
Curt Weaver began his service as the new Pastor of Youth Ministries in July. He brings much experience, insight, creativity and playfulness to this new full-time position at PMC. His introduction to the MYF was meeting seven youth and two sponsors at the Mennonite Youth Convention in Columbus, Ohio.
Curt Weaver serves as Youth Pastor
Curt Weaver began his service as the new Pastor of Youth Ministries in July. He brings much experience, insight, creativity and playfulness to this new full-time position at PMC. His introduction to the MYF was meeting seven youth and two sponsors at the Mennonite Youth Convention in Columbus, Ohio.
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2009
In October, PMC volunteers began building a house in the church parking lot for Mennonite Disaster Service. The project was trucked to Escondido, California for assembly in a fire-damaged community where it was completed in early 2010 by PMC and MDS volunteers. Woody Miller served as the onsite coordinator for the final construction. On February 28, 2010, Woody Miller, and Duane and Rachel Ringenberg Miller were present in Escondido, California, when Charles, the homeowner who had lost his home due to a fire moved into the house. Rachel presented Charles with a comforter from the PMC Dorcas’ Needles and Stitches group, and Woody presented a cake that he had made for Charles. |
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2010
The Advent Material Aid project this year involved collecting items for JOIN’s “Home for the Holidays Move-in Boxes” project. JOIN, an organization that transitions individual and families into housing after month, or even years of living on the streets, estimated the PMC items would supply three to five households.
A special program this year was “Christmas in a Box.” The idea was to put on a Christmas pageant with little time to prepare. Boxes of costumes and props were spread out in the Fellowship Hall and both adults and children who came early had fun getting ready. Then, the rest of the congregation came at a set time to watch the presentation.
The Advent Material Aid project this year involved collecting items for JOIN’s “Home for the Holidays Move-in Boxes” project. JOIN, an organization that transitions individual and families into housing after month, or even years of living on the streets, estimated the PMC items would supply three to five households.
A special program this year was “Christmas in a Box.” The idea was to put on a Christmas pageant with little time to prepare. Boxes of costumes and props were spread out in the Fellowship Hall and both adults and children who came early had fun getting ready. Then, the rest of the congregation came at a set time to watch the presentation.
2011
The Church Council conducted a $40,000 pledge drive during the summer to raise money for urgent building repairs and improvements. This included plans for replacing the concrete between the church and parsonage (creating water and mold problems in the basement), adding a larger awning over the office door (different water leakage problem in the basement), and replacing the three main furnaces. The primary work and spending for these projects took place in 2012.
The Elders and Church Council also appointed a congregational review team to guide the process of discerning where we are as a congregation and where we want to go. Small groups (and others) were asked to respond to these questions:
Then, at an April congregational meeting the group was asked to rate possibilities on a spectrum:
The Church Council conducted a $40,000 pledge drive during the summer to raise money for urgent building repairs and improvements. This included plans for replacing the concrete between the church and parsonage (creating water and mold problems in the basement), adding a larger awning over the office door (different water leakage problem in the basement), and replacing the three main furnaces. The primary work and spending for these projects took place in 2012.
The Elders and Church Council also appointed a congregational review team to guide the process of discerning where we are as a congregation and where we want to go. Small groups (and others) were asked to respond to these questions:
- What does PMC do well?
- What could be changed or improved?
- How have the events and programs of the Core Ministries fostered the mission of the church?
- It is getting crowded at PMC on Sunday mornings. How can we continue to make room for others to join us?
Then, at an April congregational meeting the group was asked to rate possibilities on a spectrum:
- Improve the basement with a kitchen remodel or do nothing
- Worship space: Sell the current building and move or stay put
- Build on the parking lot and remove the parsonage or do nothing
- Start a new congregation on the westside or do nothing
- Start a second service or do nothing
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Natalya (Peremikina) Kovalenko completed her term as Congregational Administrator and was replaced by Brett Tieszen.
After a gap of several years since 2005, a women’s retreat was held at Menucha Retreat Center in March and was attended by about fifty women.
The Lecture Series Committee sponsored a September forum on the use of force in law enforcement, facilitated by Allan Classen. The discussion included PMC attendees, community members, and representatives from the Sheriff’s Office and the Portland Police Bureau, exploring how public safety might be achieved with less violence. |
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2011 – 2013
JOIN and Village Support Network
PMC partnered with JOIN’s New City Initiative that aims to engage congregations in building relationships with people who have moved from the streets to housing. Together we sponsored three hikes with PMCers and JOIN clients. These hikes continued for several years.
In October six PMCers went to a training for Village Support Network, a program of New City Initiative. The program pairs faith communities with those who are transitioning from a homelessness shelter to stable housing. A core team is formed to work together with one family for 6 months. The first match with PMC was made in December, but housing was never found for that family. In February, 2012, the PMC Village Support Team was matched with a second family. This family entered housing and was doing well. Another group of PMC volunteers walked intensively with a family transitioning from homelessness to housing through the Village Support Network of New City Initiative during 2013.
JOIN and Village Support Network
PMC partnered with JOIN’s New City Initiative that aims to engage congregations in building relationships with people who have moved from the streets to housing. Together we sponsored three hikes with PMCers and JOIN clients. These hikes continued for several years.
In October six PMCers went to a training for Village Support Network, a program of New City Initiative. The program pairs faith communities with those who are transitioning from a homelessness shelter to stable housing. A core team is formed to work together with one family for 6 months. The first match with PMC was made in December, but housing was never found for that family. In February, 2012, the PMC Village Support Team was matched with a second family. This family entered housing and was doing well. Another group of PMC volunteers walked intensively with a family transitioning from homelessness to housing through the Village Support Network of New City Initiative during 2013.
2012
A New Vision Statement:
At Portland Mennonite Church we have taken the words of the prophet Jeremiah as the challenge for our time – “Seek the peace of the city where I have sent you and pray to the Lord on its behalf.” Jeremiah 29:7. As a congregation, we are committed to seeking shalom, the holy and just peace of God, in our lives and community, in our neighborhoods and around the world.
Average Sunday worship attendance reached 215 this year. By the fall of 2012, an experiment began to test the viability of holding two worship services (essentially identical). Average Sunday worship attendance for the two services each Sunday in December was 271 (a 10% increase from 2011). Betty and Marv Friesen donated a beautiful grand piano to the church this year as they downsized their living arrangements.
A New Vision Statement:
At Portland Mennonite Church we have taken the words of the prophet Jeremiah as the challenge for our time – “Seek the peace of the city where I have sent you and pray to the Lord on its behalf.” Jeremiah 29:7. As a congregation, we are committed to seeking shalom, the holy and just peace of God, in our lives and community, in our neighborhoods and around the world.
Average Sunday worship attendance reached 215 this year. By the fall of 2012, an experiment began to test the viability of holding two worship services (essentially identical). Average Sunday worship attendance for the two services each Sunday in December was 271 (a 10% increase from 2011). Betty and Marv Friesen donated a beautiful grand piano to the church this year as they downsized their living arrangements.
2012 – 2014
Leadership Reorganization
Throughout the year, a group representing pastors, Elders Council and Church council worked on a proposal to refine the decision-making process at PMC. As the plan developed, the direction moved toward replacing the two current councils (Elders and Church Council), with one decision-making body, with some redefinition of future “Elders” roles, and bringing core Ministries fully into the decision-making body.
During 2013, a Leadership Reorganization Task Force began working in May with the goal of developing a plan to combine the current Elders Council and Church Council to better integrate and coordinate the spiritual and financial/business aspects of the church. A combined Church Council and Elders Council retreat was held as part of this ongoing discernment and decision-making. By December, a proposed new structure was presented to the congregation.
A congregational meeting was held on May 18, 2014 to approve proposed changes to the PMC Constitution to implement the new Leadership Table Structure. The congregation approved the proposed changes and approved the initial nominees for the Leadership Table positions. June 3rd marked the first meeting of the new Leadership Table combining the previous Church Council and Elders Council into one body for better integration of spiritual and business/financial concerns.
Leadership Reorganization
Throughout the year, a group representing pastors, Elders Council and Church council worked on a proposal to refine the decision-making process at PMC. As the plan developed, the direction moved toward replacing the two current councils (Elders and Church Council), with one decision-making body, with some redefinition of future “Elders” roles, and bringing core Ministries fully into the decision-making body.
During 2013, a Leadership Reorganization Task Force began working in May with the goal of developing a plan to combine the current Elders Council and Church Council to better integrate and coordinate the spiritual and financial/business aspects of the church. A combined Church Council and Elders Council retreat was held as part of this ongoing discernment and decision-making. By December, a proposed new structure was presented to the congregation.
A congregational meeting was held on May 18, 2014 to approve proposed changes to the PMC Constitution to implement the new Leadership Table Structure. The congregation approved the proposed changes and approved the initial nominees for the Leadership Table positions. June 3rd marked the first meeting of the new Leadership Table combining the previous Church Council and Elders Council into one body for better integration of spiritual and business/financial concerns.
2013
The All Church Retreat at Twin Rocks had a record attendance of 200 this year.
In May, the Faith Formation Core Ministry invited PMCers and others from other Mennonite congregations of Oregon to hear Marcus Smucker (former PMC pastor) speak on the topic of aging and spirituality. Marcus described developing a lifestyle as an older adult that is sustainable, meaningful and joyful. You have to be intentional as you get older about the choices you make, because you can't do everything, but that doesn't mean you do nothing.
Pastor Rod Stafford had a sabbatical that included travel in Israel and Palestine. He followed up with a fall sermon series on “Taking risks at His word.” in which he reflected on his travels and experiences.
PMC membership reached 291 this year.
The All Church Retreat at Twin Rocks had a record attendance of 200 this year.
In May, the Faith Formation Core Ministry invited PMCers and others from other Mennonite congregations of Oregon to hear Marcus Smucker (former PMC pastor) speak on the topic of aging and spirituality. Marcus described developing a lifestyle as an older adult that is sustainable, meaningful and joyful. You have to be intentional as you get older about the choices you make, because you can't do everything, but that doesn't mean you do nothing.
Pastor Rod Stafford had a sabbatical that included travel in Israel and Palestine. He followed up with a fall sermon series on “Taking risks at His word.” in which he reflected on his travels and experiences.
PMC membership reached 291 this year.
2014
The congregation began using an online church directory in the spring.
PMC volunteers began volunteering monthly with the Nightstrike ministry which provides services to the homeless under the Burnside Bridge. This continues to today.
At the December congregational annual meeting a new Constitution and Bylaws were adopted to formally adopt the new organizational structure. Church membership reached 308 by year end.
The congregation began using an online church directory in the spring.
PMC volunteers began volunteering monthly with the Nightstrike ministry which provides services to the homeless under the Burnside Bridge. This continues to today.
At the December congregational annual meeting a new Constitution and Bylaws were adopted to formally adopt the new organizational structure. Church membership reached 308 by year end.
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2015
In January, Daryl Byler spoke about his experiences with MCC in Jordan and the Middle East and encouraged PMCers to pray for peace and act for peace. In February, the Justice Committee co-sponsored with New City Initiative a jazz concert to benefit efforts to end homelessness in our community. In March, the Radical Hospitality Team sponsored an informational workshop on human trafficking. They also raised funds to help victims. In August Rachel Ringenberg Miller resigned her position at PMC and accepted a Lead Pastor position in Kansas. Brie Kruger filled in as half-time Community Life Coordinator. A new more robust elevator was installed next to the Main Street entryway and the stairways up to the Old Chapel and down to the basement. The year ended with the traditional Advent workshop for children of the church and community, the 8th annual story evening with Frans van der Horst, and a Longest Night Service on December 21. Advent giving focused on assisting refugees (like Mary and Joseph) in our community and around the world. PMC collected household goods and clothing to help four recently-arrived refugee families locally through SOAR (Sponsors Organized to Assist Refugees). The Christmas Eve offering also raised over $26,000 to help refugee families in Iraq, Syria and other countries through MCC (Mennnonite Central Committee). |
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2016 - 2021
Britt (Carlson) Clarno serves as Associate Pastor Britt began her service as Associate Pastor in October 2016. She met with the congregation over the weekend of July 23-24 and then was affirmed in a congregational vote on July 31. 2016
In May, Brett Tieszen left his position as PMC Congregational Administrator and was replaced in June by Rachel Joy. |
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2016
After much research, planning and discussion, a video projection system was installed in the sanctuary in June. Air conditioning was also added for the church offices.
A Blessing of the Animals service was held in October.
In November, Ted & Co. presented a program called “Jesus Stories: Faith, Forks and Fettucine.” This was accompanied by a pie auction which raised funds for Anawim (homeless ministry), the Portland Backpack Program and Mennonite Central Committee.
A new congregational ritual began this summer with a Sending Blessing for graduating high school seniors. A key aspect of the blessing is wrapping each senior in a quilt that has been designed based on their preferences and then quilted by congregational quilters.
Stephen Ministry
Stephen Ministry began at PMC this year with training for five leaders in February, and then the training of 13 people from May through September to be Stephen Ministers. This ministry is a one-to-one, confidential, Christ-centered ministry of care and concern for people who are in the midst of grief, loss or pain. A commissioning service was held in October for the new Stephen Ministers.
Stephen Ministry reported 10 active matches between a Stephen Minister and a care receiver in 2017, with two additional trained Stephen Ministers available for assignments. Four initial relationships have already been concluded.
After much research, planning and discussion, a video projection system was installed in the sanctuary in June. Air conditioning was also added for the church offices.
A Blessing of the Animals service was held in October.
In November, Ted & Co. presented a program called “Jesus Stories: Faith, Forks and Fettucine.” This was accompanied by a pie auction which raised funds for Anawim (homeless ministry), the Portland Backpack Program and Mennonite Central Committee.
A new congregational ritual began this summer with a Sending Blessing for graduating high school seniors. A key aspect of the blessing is wrapping each senior in a quilt that has been designed based on their preferences and then quilted by congregational quilters.
Stephen Ministry
Stephen Ministry began at PMC this year with training for five leaders in February, and then the training of 13 people from May through September to be Stephen Ministers. This ministry is a one-to-one, confidential, Christ-centered ministry of care and concern for people who are in the midst of grief, loss or pain. A commissioning service was held in October for the new Stephen Ministers.
Stephen Ministry reported 10 active matches between a Stephen Minister and a care receiver in 2017, with two additional trained Stephen Ministers available for assignments. Four initial relationships have already been concluded.
2017
A Street Roots vendor (Nathan and his wife, Christina) began coming to PMC to sell copies of the Street Roots newspaper (homeless issues) each week after the worship service.
In June, the Leadership Table approved a Listening Committee job description to provide additional opportunities to receive feedback following the congregation’s decision on same-sex marriages. The Listening Committee reported back to the Table in November.
A Street Roots vendor (Nathan and his wife, Christina) began coming to PMC to sell copies of the Street Roots newspaper (homeless issues) each week after the worship service.
In June, the Leadership Table approved a Listening Committee job description to provide additional opportunities to receive feedback following the congregation’s decision on same-sex marriages. The Listening Committee reported back to the Table in November.
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2017 – 2019
Lower Level Remodel The committee, chaired by Bruce Harder, assigned to plan the basement remodel divided into two groups, one focusing on the kitchen and the other on the rest of the lower level. The congregation affirmed a preliminary direction at a June meeting. This was followed by an October forum where Pastor Rod gave an overview of his vision for how our remodeling plans would help us implement our mission and vision. The kitchen portion of the project was completed during the summer of 2018. A silent auction was held in April as part of the fundraising effort for the project. A “Hello, Kitchen!” event was held in September to celebrate the completion of the kitchen phase of the remodeling project. Phase 2 of the remodeling project was planned, approved and funded for construction during the summer months of 2019. It was completed in October of 2019. |
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2018
In September, we began holding two Sunday worship services – an early service, then Sunday School/Christian Education, and then an 11 am worship service.
In November, the annual women’s retreat was held at the coast, and PMC hosted a “Cook with what you Have” evening seminar at the church with Katherine Deumling. PMC also partnered with Christi Whitekettle and Azizi Life to sell Rwandan crafts for the Christmas season.
In September, we began holding two Sunday worship services – an early service, then Sunday School/Christian Education, and then an 11 am worship service.
In November, the annual women’s retreat was held at the coast, and PMC hosted a “Cook with what you Have” evening seminar at the church with Katherine Deumling. PMC also partnered with Christi Whitekettle and Azizi Life to sell Rwandan crafts for the Christmas season.
2019
In April the Leadership Table approved a six-month exploratory congregational visitation minister (Diane Hooge) upon the recommendation of Britt Carlson and the Congregational Life Core Ministry Team. In December, Diane Hooge updated the Table on the exploratory visitation ministry that she began earlier in the year. She has already made 44 visits
In June, PMC celebrated 50 years at the current location at 35th and Main.
In July, four high school seniors were wrapped in love with quilts made by PMCers. This symbolic affirmation for graduating seniors continues today.
In April the Leadership Table approved a six-month exploratory congregational visitation minister (Diane Hooge) upon the recommendation of Britt Carlson and the Congregational Life Core Ministry Team. In December, Diane Hooge updated the Table on the exploratory visitation ministry that she began earlier in the year. She has already made 44 visits
In June, PMC celebrated 50 years at the current location at 35th and Main.
In July, four high school seniors were wrapped in love with quilts made by PMCers. This symbolic affirmation for graduating seniors continues today.
2019 – present
Family Promise
At the November Leadership Table meeting, Britt Carlson brought information about a new initiative in our area to set up a Family Promise network of congregations in Southeast Portland to serve as rotating hosts for homeless families.
PMC made a contribution in March 2021, to help fund the start-up costs for Family Promise Metro East, a consortium of congregations providing overnight shelter for homeless families that is organizing to begin operation sometime in the next year.
In 2021, PMC made a commitment to be a host site for a week at a time, four times throughout the year, beginning in the fall of 2022.
Family Promise
At the November Leadership Table meeting, Britt Carlson brought information about a new initiative in our area to set up a Family Promise network of congregations in Southeast Portland to serve as rotating hosts for homeless families.
PMC made a contribution in March 2021, to help fund the start-up costs for Family Promise Metro East, a consortium of congregations providing overnight shelter for homeless families that is organizing to begin operation sometime in the next year.
In 2021, PMC made a commitment to be a host site for a week at a time, four times throughout the year, beginning in the fall of 2022.
2020
A game night was held in February at the church. Little did we know that it would be the last one for quite a while.
In mid-March most public gatherings were suspended due to the COVID-19 pandemic. PMC quickly moved to conduct worship services on Zoom and Facebook Live. This required a great deal of quick adjustment, learning and creative thinking by the PMC staff. The Leadership Table also met by Zoom for several months. A Health and Safety Workgroup was formed to help guide decision-making about future activities. A Congregational Care/Outreach Workgroup was formed to make contacts with the congregations to check-in on how everyone is doing during this time of isolation. Random Chats of Kindness were offered as a way for people to sign up to make a phone call to another person in the congregation. In September, the Leadership Table approved a phased reopening plan for church activities linked to State Health Department guidance and county restrictions within the Metro area.
In July, Gloria Nussbaum began interviewing PMCers on Zoom during the time of lockdown. The podcast is audio only and is called COVID chronicles She continued this into 2022 and has featured over 80 people.
A game night was held in February at the church. Little did we know that it would be the last one for quite a while.
In mid-March most public gatherings were suspended due to the COVID-19 pandemic. PMC quickly moved to conduct worship services on Zoom and Facebook Live. This required a great deal of quick adjustment, learning and creative thinking by the PMC staff. The Leadership Table also met by Zoom for several months. A Health and Safety Workgroup was formed to help guide decision-making about future activities. A Congregational Care/Outreach Workgroup was formed to make contacts with the congregations to check-in on how everyone is doing during this time of isolation. Random Chats of Kindness were offered as a way for people to sign up to make a phone call to another person in the congregation. In September, the Leadership Table approved a phased reopening plan for church activities linked to State Health Department guidance and county restrictions within the Metro area.
In July, Gloria Nussbaum began interviewing PMCers on Zoom during the time of lockdown. The podcast is audio only and is called COVID chronicles She continued this into 2022 and has featured over 80 people.
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2021
In April, the Leadership Table approved sending contributions to two local organizations from the reparations budget line. The two organizations are NAACP Portland and NAYA (Native American Youth and Family Center). The annual PMC church retreat at Twin Rocks was held just on Sunday morning this year and the gathering was held outside. In July, a masked worship service began in person again at the church, while video streaming of the service continued utilizing the new video equipment.. Also in July, a mask appeared on the large stained glass window picture of Jesus at the front of the sanctuary. In August, another four PMC seniors were wrapped in quilts made by people from the congregation as a symbol of ongoing support in their future endeavors. Also in August, the congregation gathered to say farewell to departing pastor Britt (Carlson) Clarno, as she prepared to move with her husband to the Netherlands. Diane Hooge filled in for one year as Interim Pastor of Community Life and Outreach following Britt’s departure. In October, a Search Committee was formed to carry out the process for identifying the next Pastor of Community Life and Outreach. Rachel Joy, the PMC Administrator, resigned her position and was replaced by Michael Thier-Hawke. Rachel had accepted an accounting position at Holden Village. |
Diane Hooge
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Michael Thier-Hawke
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2021 - 2023
Michael Thier-Hawke joined the staff as the new congregational administrator in 2021 and retired in 2023. 2023 -
Cody Bivens Starr begins his role as congregational Administrator. |
Cody Bivens Starr
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2022
In January and February the main floor kitchenette was remodeled by volunteers.
Reparations funds were sent to SEI (Self-Enhancement, Inc. and NAYA (Native American Youth Center) this year.
The Mother’s Day weekend annual PMC retreat returned in full form this year, with good attendance and two baptisms in the ocean.
In May, Stephen Obold-Eshleman was ordained as a chaplain by the Pacific Northwest Mennonite Conference.
Voices Together is the new hymnal and worship book for Mennonite Church USA and Mennonite Church Canada. In a cruel irony, it was published in the midst of the Covid pandemic that made singing together dangerous. On Saturday, June 11 we had the opportunity to learn more about how the 759 songs and 310 non-musical resources can enrich the worship of our congregation as Sarah Johnson and Adam Tice, two of the editors of VT, presented two workshops and led a song festival.
In August, six graduating seniors were wrapped with quilts of love from the congregation as symbols of ongoing support and caring.
Also in August, an Oregonian article highlighted the partnership between PMC and RawTools in helping local people turn in their guns to be turned into garden tools (plowshares).
In January and February the main floor kitchenette was remodeled by volunteers.
Reparations funds were sent to SEI (Self-Enhancement, Inc. and NAYA (Native American Youth Center) this year.
The Mother’s Day weekend annual PMC retreat returned in full form this year, with good attendance and two baptisms in the ocean.
In May, Stephen Obold-Eshleman was ordained as a chaplain by the Pacific Northwest Mennonite Conference.
Voices Together is the new hymnal and worship book for Mennonite Church USA and Mennonite Church Canada. In a cruel irony, it was published in the midst of the Covid pandemic that made singing together dangerous. On Saturday, June 11 we had the opportunity to learn more about how the 759 songs and 310 non-musical resources can enrich the worship of our congregation as Sarah Johnson and Adam Tice, two of the editors of VT, presented two workshops and led a song festival.
In August, six graduating seniors were wrapped with quilts of love from the congregation as symbols of ongoing support and caring.
Also in August, an Oregonian article highlighted the partnership between PMC and RawTools in helping local people turn in their guns to be turned into garden tools (plowshares).
2023-
