![]() 'Becoming Parables' The stories Jesus told were meant to unsettle his listeners. C. H. Dodd defines a parable as 'a metaphor or simile drawn from nature or common life, arresting the hearer by its vividness or strangeness, and leaving the mind in sufficient doubt about its precise application to tease it into active thought.' As you read the parable of the watchful slaves what struck you? Surprised you? What was vivid or strange? How does the story challenge or widen or deepen your faith? We live in a very different context from Jesus. Stories about shepherds and farming are distant, almost mythic. Can you imagine a contemporary setting for the story Jesus told (for example, 'the Kingdom of God is like riding a Trimet bus ... or going to Pioneer Courthouse Square ...'). Feel free to post a response to the parable or to the sermon. I'd be glad to know how the stories Jesus told have teased your mind 'into active thought.' Peace to you, Rod Stafford Luke 12.35-38
Watchful Slaves Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves.
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![]() 'Becoming Parables' The stories Jesus told were meant to unsettle his listeners. C. H. Dodd defines a parable as 'a metaphor or simile drawn from nature or common life, arresting the hearer by its vividness or strangeness, and leaving the mind in sufficient doubt about its precise application to tease it into active thought.' As you read the parable of the Good Samaritan what struck you? Surprised you? What was vivid or strange? How does the story challenge or widen or deepen your faith? We live in a very different context from Jesus. Stories about shepherds and farming are distant, almost mythic. Can you imagine a contemporary setting for the story Jesus told (for example, 'the Kingdom of God is like riding a Trimet bus ... or going to Pioneer Courthouse Square ...'). Feel free to post a response to the parable or to the sermon. I'd be glad to know how the stories Jesus told have teased your mind 'into active thought.' Peace to you, Rod Stafford Luke 10:25-37
The Parable of the Good Samaritan Just then a lawyer stood up to test Jesus. ‘Teacher,’ he said, ‘what must I do to inherit eternal life?’ He said to him, ‘What is written in the law? What do you read there?’He answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.’ And he said to him, ‘You have given the right answer; do this, and you will live.’ But wanting to justify himself, he asked Jesus, ‘And who is my neighbour?’ Jesus replied, ‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while travelling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.” Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?’ He said, ‘The one who showed him mercy.’ Jesus said to him, ‘Go and do likewise.’ ![]() 'Becoming Parables' The stories Jesus told were meant to unsettle his listeners. C. H. Dodd defines a parable as 'a metaphor or simile drawn from nature or common life, arresting the hearer by its vividness or strangeness, and leaving the mind in sufficient doubt about its precise application to tease it into active thought.' As you read the parable of the rich man and Lazarus what struck you? Surprised you? What was vivid or strange? How does the story challenge or widen or deepen your faith? We live in a very different context from Jesus. Stories about shepherds and farming are distant, almost mythic. Can you imagine a contemporary setting for the story Jesus told (for example, 'the Kingdom of God is like riding a Trimet bus ... or going to Pioneer Courthouse Square ...'). Feel free to post a response to the parable or to the sermon. I'd be glad to know how the stories Jesus told have teased your mind 'into active thought.' Peace to you, Rod Stafford Luke 16: 19-31
‘There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores,who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, “Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.” But Abraham said, “Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.” He said, “Then, father, I beg you to send him to my father’s house— for I have five brothers—that he may warn them, so that they will not also come into this place of torment.” Abraham replied, “They have Moses and the prophets; they should listen to them.” He said, “No, father Abraham; but if someone goes to them from the dead, they will repent.” He said to him, “If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.” ’ ![]() 'Becoming Parables' The stories Jesus told were meant to unsettle his listeners. C. H. Dodd defines a parable as 'a metaphor or simile drawn from nature or common life, arresting the hearer by its vividness or strangeness, and leaving the mind in sufficient doubt about its precise application to tease it into active thought.' As you read the parable of the two sons what struck you? Surprised you? What was vivid or strange? How does the story challenge or widen or deepen your faith? We live in a very different context from Jesus. Stories about shepherds and farming are distant, almost mythic. Can you imagine a contemporary setting for the story Jesus told (for example, 'the Kingdom of God is like riding a Trimet bus ... or going to Pioneer Courthouse Square ...'). Feel free to post a response to the parable or to the sermon. I'd be glad to know how the stories Jesus told have teased your mind 'into active thought.' Peace to you, Rod Stafford The Parable of the Two Sons
‘What do you think? A man had two sons; he went to the first and said, “Son, go and work in the vineyard today.”He answered, “I will not”; but later he changed his mind and went. The father went to the second and said the same; and he answered, “I go, sir”; but he did not go.Which of the two did the will of his father?’ They said, ‘The first.’ Jesus said to them, ‘Truly I tell you, the tax-collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax-collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him. ![]() 'Becoming Parables' The stories Jesus told were meant to unsettle his listeners. C. H. Dodd defines a parable as 'a metaphor or simile drawn from nature or common life, arresting the hearer by its vividness or strangeness, and leaving the mind in sufficient doubt about its precise application to tease it into active thought.' As you read the parable of the yeast what struck you? Surprised you? What was vivid or strange? How does the story challenge or widen or deepen your faith? We live in a very different context from Jesus. Stories about shepherds and farming are distant, almost mythic. Can you imagine a contemporary setting for the story Jesus told (for example, 'the Kingdom of God is like riding a Trimet bus ... or going to Pioneer Courthouse Square ...'). Feel free to post a response to the parable or to the sermon. I'd be glad to know how the stories Jesus told have teased your mind 'into active thought.' Peace to you, Rod Stafford matthew 13:33
The Parable of the Yeast He told them another parable: ‘The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.’ ![]() 'Becoming Parables' The stories Jesus told were meant to unsettle his listeners. C. H. Dodd defines a parable as 'a metaphor or simile drawn from nature or common life, arresting the hearer by its vividness or strangeness, and leaving the mind in sufficient doubt about its precise application to tease it into active thought.' As you read the parable of the unforgiving servant what struck you? Surprised you? What was vivid or strange? How does the story challenge or widen or deepen your faith? We live in a very different context from Jesus. Stories about shepherds and farming are distant, almost mythic. Can you imagine a contemporary setting for the story Jesus told (for example, 'the Kingdom of God is like riding a Trimet bus ... or going to Pioneer Courthouse Square ...'). Feel free to post a response to the parable or to the sermon. I'd be glad to know how the stories Jesus told have teased your mind 'into active thought.' Peace to you, Rod Stafford Matthew 18: 23-35
For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves.When he began the reckoning, one who owed him ten thousand talents was brought to him; and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. So the slave fell on his knees before him, saying, “Have patience with me, and I will pay you everything.”And out of pity for him, the lord of that slave released him and forgave him the debt. But that same slave, as he went out, came upon one of his fellow-slaves who owed him a hundred denarii; and seizing him by the throat, he said, “Pay what you owe.” Then his fellow-slave fell down and pleaded with him, “Have patience with me, and I will pay you.” But he refused; then he went and threw him into prison until he should pay the debt. When his fellow-slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, “You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow-slave, as I had mercy on you?” And in anger his lord handed him over to be tortured until he should pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sisterfrom your heart.’ ![]() 'Becoming Parables' The stories Jesus told were meant to unsettle his listeners. C. H. Dodd defines a parable as 'a metaphor or simile drawn from nature or common life, arresting the hearer by its vividness or strangeness, and leaving the mind in sufficient doubt about its precise application to tease it into active thought.' As you read the parable of the dishonest manager what struck you? Surprised you? What was vivid or strange? How does the story challenge or widen or deepen your faith? We live in a very different context from Jesus. Stories about shepherds and farming are distant, almost mythic. Can you imagine a contemporary setting for the story Jesus told (for example, 'the Kingdom of God is like riding a Trimet bus ... or going to Pioneer Courthouse Square ...'). Feel free to post a response to the parable or to the sermon. I'd be glad to know how the stories Jesus told have teased your mind 'into active thought.' Peace to you, Rod Stafford Luke 31.1-8a
Then Jesus said to the disciples, ‘There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. So he summoned him and said to him, “What is this that I hear about you? Give me an account of your management, because you cannot be my manager any longer.” Then the manager said to himself, “What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.” So, summoning his master’s debtors one by one, he asked the first, “How much do you owe my master?” He answered, “A hundred jugs of olive oil.” He said to him, “Take your bill, sit down quickly, and make it fifty.” Then he asked another, “And how much do you owe?” He replied, “A hundred containers of wheat.” He said to him, “Take your bill and make it eighty.” And his master commended the dishonest manager because he had acted shrewdly. ![]() 'Becoming Parables' The stories Jesus told were meant to unsettle his listeners. C. H. Dodd defines a parable as 'a metaphor or simile drawn from nature or common life, arresting the hearer by its vividness or strangeness, and leaving the mind in sufficient doubt about its precise application to tease it into active thought.' As you read the Parable of the thistles in the field what struck you? Surprised you? What was vivid or strange? How does the story challenge or widen or deepen your faith? We live in a very different context from Jesus. Stories about shepherds and farming are distant, almost mythic. Can you imagine a contemporary setting for the story Jesus told (for example, 'the Kingdom of God is like riding a Trimet bus ... or going to Pioneer Courthouse Square ...'). Feel free to post a response to the parable or to the sermon. I'd be glad to know how the stories Jesus told have teased your mind 'into active thought.' Peace to you, Rod Stafford Matthew 25.1-13
‘Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five werewise. When the foolish took their lamps, they took no oil withthem; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, “Look! Here is the bridegroom! Come out to meet him.” Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, “Give us some of your oil, for our lamps are going out.” But the wise replied, “No! There will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.” And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, “Lord, lord, open to us.” But he replied, “Truly I tell you, I do not know you.” Keep awake therefore, for you know neither the day nor the hour. ![]() 'Becoming Parables' The stories Jesus told were meant to unsettle his listeners. C. H. Dodd defines a parable as 'a metaphor or simile drawn from nature or common life, arresting the hearer by its vividness or strangeness, and leaving the mind in sufficient doubt about its precise application to tease it into active thought.' As you read the Parable of the thistles in the field what struck you? Surprised you? What was vivid or strange? How does the story challenge or widen or deepen your faith? We live in a very different context from Jesus. Stories about shepherds and farming are distant, almost mythic. Can you imagine a contemporary setting for the story Jesus told (for example, 'the Kingdom of God is like riding a Trimet bus ... or going to Pioneer Courthouse Square ...'). Feel free to post a response to the parable or to the sermon. I'd be glad to know how the stories Jesus told have teased your mind 'into active thought.' Peace to you, Rod Stafford Matthew 13:24-30
He told another story. "God's kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too. "The farmhands came to the farmer and said, 'Master, that was clean seed you planted, wasn't it? Where did these thistles come from?' "He answered, 'Some enemy did this.' "The farmhands asked, 'Should we weed out the thistles?' "He said, 'No, if you weed the thistles, you'll pull up the wheat, too. Let them grow together until harvest time. Then I'll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.'" Matthew 13:36-43 Jesus dismissed the congregation and went into the house. His disciples came in and said, "Explain to us that story of the thistles in the field." So he explained. "The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels. "The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father. "Are you listening to this? Really listening?” ![]() 'Becoming Parables' The stories Jesus told were meant to unsettle his listeners. C. H. Dodd defines a parable as 'a metaphor or simile drawn from nature or common life, arresting the hearer by its vividness or strangeness, and leaving the mind in sufficient doubt about its precise application to tease it into active thought.' As you read the Parable of the unjust judge, what struck you? Surprised you? What was vivid or strange? How does the story challenge or widen or deepen your faith? We live in a very different context from Jesus. Stories about shepherds and farming are distant, almost mythic. Can you imagine a contemporary setting for the story Jesus told (for example, 'the Kingdom of God is like riding a Trimet bus ... or going to Pioneer Courthouse Square ...'). Feel free to post a response to the parable or to the sermon. I'd be glad to know how the stories Jesus told have teased your mind 'into active thought.' Peace to you, Rod Stafford Luke 18.1-8
Then Jesus told them a parable about their need to pray always and not to lose heart. He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.” For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.” And the Lord said, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’ |
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